JUST TO RESTATE THE MAGISTRATES COURT TRAVESTY OF A GUILT FINDING IN 2 OF 4
CHARGES WITH CASE NUMBER L10519861 - CONTEST HEARING ON 24 FEBRUARY 2023

1) THERE WAS A STEADFAST REFUSAL BY THE COURT / POLICE PROSECUTIONS TO
CONSIDER THAT THE GRANTING OF ORDERS / PEDANTIC ALLEGED BREACHES WERE
VEXATIOUS AND NON-JUSTICIABLE DUE TO A PROVEN ASSOCIATION WITH UNLAWFUL
ACTIVITY OCCASIONING INTELLECTUAL PROPERTY THEFT

THAT MALADMINISTRATION OF THE COUNTY COURT APPEAL AP-18-0609 WHICH ALLUDED
TO THAT CONTEXT WAS REFUSED WITHOUT CONSIDERATION OF ANY EVIDENCE BEFORE
THE APPEAL WAS HEARD

A matter of intellectual property theft associated with technologising
Queen Victoria's Letters Patent, persecution and slander by members of the
RSL / Knights Templar International (Catholic Military Order) during the
World War One 2018 centennial will now proceed to an appeal to the County
Court.

Because of which no member of the RSL is to have association (ie. KING
CHARLES III CORONATION IS ON 6 MAY 2023 and the first DIRECTIONS HEARING IS
ON 26 MAY 2023) until all legal matters are resolved.

RATIONALE FOR APPEAL: "I would imagine that given the capacity to produce
volumes of documents as an acute stress response in preparation for court
that it is likely manifest as trauma (ie. for which I had doctor's
prescribed sedation) at court particularly resulting in dissociative
phenomena or autonomic (ie. in my field of interest ontic) actions which
may affect perception of personal surroundings when priority is given to
rational, calculated thought and directed speech.

It is then improper for the MAGISTRATE to conclude as a determination of
guilt that on the question of known identity it is disingenuous to reject a
common association and recognition of another person because they have been
in the same court room together--I have at the end of the day very little
recollection of the day (ie. for instance although in the witness box and
within proximity to the CLERK OF COURTS I would have no recollection of
them) because my mode of thinking was not to journalise but vigorously
defend myself as a survival mode."

A PATHOLOGY REPORT (one of many to substantiate there being no habitual
illicit drug usage) DATED 29 JUNE 2016 SHOWS THE EARLIEST POSITIVE RESULT
FOR BENZODIAZEPINES (as Doctor's prescribed temazepam made the day prior)

2) ANALYSIS MADE OF DIARY NOTE RELATED TO IRISH HOTEL ATTENDANCE UPON 26
MARCH 2017 AS ALLEGED JUSTIFICATION FOR AN UNLAWFUL YEAR LONG LIQUOR BAN
RECEIVED 5 JUNE 2017 (AS AFTER PENTECOST SUNDAY) AND BEFORE OBSERVATION OF
STATUE PLAQUE INSTALLATION (CHERISHED / BLESSED MOTHER WITH NAKED CHILD) ON
8 JUNE 2017 AND IMPROPER POPPY WREATH PLACEMENT AT BOER WAR MEMORIAL ON 10
JUNE 2017

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
PROBABLE WORLD WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42, #18, #65,
#41]}

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol) AND I WOULD NOT BE AT THE HOTEL WITHOUT A DRINK / MEAL
FOR ONE HOUR PRIOR

THE CENOTAPH SITTING EVENT @ 1251 HOURS (the disposition of persons infers
I was not threatening despite consuming 2 pints within 30 minutes)

"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE CUSTOMER
FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR BEING TOO
LOUD. [CENSORED]"

"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."

#66 = [#66] as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 % #41
= #25} 1) *FOOD*, a meal, an eating, meat;

#66 = [#66] as [#5, #6, #40, #10, #5] = hâmâh (H1993): {UMBRA: #50 % #41 =
#9} 1) to murmur, growl, roar, cry aloud, mourn, rage, sound, *MAKE*
*NOISE*, tumult, be clamorous, be disquieted, *BE* *LOUD*, be moved, be
troubled, be in an uproar; 1a) (Qal); 1a1) to growl; 1a2) to murmur (fig.
of a soul in prayer); 1a3) to roar; 1a4) to be in a stir, be in a
commotion; 1a5) *TO* *BE* *BOISTEROUS*, *BE* *TURBULENT*;

#66 = [#66] as [#10, #1, #50, #5] = ʼânâh (H579): {UMBRA: #56 % #41 = #15}
1) to meet, encounter, *APPROACH*, be opportune; 1a) (Piel) to allow to
meet, cause to meet; 1b) (Pual) to be sent, be allowed to meet; 1c)
(Hithpael) to seek occasion (quarrel), cause oneself to meet;

#66 = [#66] as [#6, #10, #4, #40, #6] = dâmam (H1826): {UMBRA: #84 % #41 =
#2} 1) to be silent, be still, *WAIT*, be dumb, grow dumb; 1a) (Qal); 1a1)
to be silent; 1a2) to be still, die; 1a3) to be struck dumb; 1b) (Niphal)
to be silenced, be made silent, destroyed; 1c) (Poal) to make quiet; 1d)
(Hiphil) to make silent (cause to die);

#66 = [#66] as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 = #24}
1) to oppress, suppress, treat violently, maltreat, *VEX*, do wrong; 1a)
(Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat;

#66 = [#66] as [#2, #1, #7, #50, #6] /
#108 = [#66, #42] as [#1, #7, #50, #10, #600] /
#126 = [#66, #42, #18] as [#2, #1, #7, #50, #10, #50, #6] /
    #74 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#1, #7, #50, #10, #6] /
[#6, #1, #7, #50, #10] /
    #96 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #2, #1, #7, #50,
#10, #500] = ʼôzen (H241): {UMBRA: #58 % #41 = #17} 1) *EAR*, as part of
the body; 2) ear, as organ of hearing; 3) (subjective) to uncover the ear
to reveal; the receiver of divine revelation;

    #74 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#1, #6, #10, #2, #10,
#5, #600] /
#108 = [#66, #42] as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341):
{UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;

#108 = [#66, #42] as [#80, #10, #8, #10] /
    #265 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#5, #80, #10, #50, #70,
#50] = pínō (G4095): {UMBRA: #940 % #41 = #38} 1) to *DRINK*; 2)
figuratively, to receive into the soul what serves to refresh strengthen,
nourish it unto life eternal;

#126 = [#66, #42, #18] as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA: #121
% #41 = #39} 1) beside, by, *NEAR*, nearness, joining, proximity; 2) (BDB);
2a) conjunction, proximity; 2b) beside, in proximity, contiguous to, from
beside;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."

#126 = [#66, #42, #18] as [#60, #5, #50, #10, #1] = xenía (G3578): {UMBRA:
#126 % #41 = #3} 1) *HOSPITALITY*, *HOSPITABLE* *RECEPTION*; 2) a lodging
place, lodgings;

#126 = [#66, #42, #18] as [#40, #2, #4, #30, #10, #600] = bâdal (H914):
{UMBRA: #36 % #41 = #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil); 1a1)
to divide, separate, sever; 1a2) to separate, set apart; 1a3) *TO* *MAKE*
*A* *DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b) (Niphal);
1b1) to separate oneself from (reflexive of 1a2); 1b2) to withdraw from;
1b3) to separate oneself unto; 1b4) to be separated; 1b5) to be excluded;
1b6) to be set apart;

"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."

#191 = [#66, #42, #18, #65] as [#50, #1, #60, #800] /
    #151 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#10, #1, #60, #800] /
[#1, #60, #80, #10] /
    #197 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#50, #1, #60, #80, #6]
/ [#6, #10, #1, #60, #80, #600] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18}
1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to gather,
*COLLECT*; 1a2) to gather (an individual into company of others); 1a3) to
bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE* *AWAY*, *REMOVE*,
*WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal
1a2); i) to be gathered to one's fathers; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken away,
removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to take in,
receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be gathered;
1b6) (Hithpael) to gather oneself or themselves;

#191 = [#66, #42, #18, #65] as [#20, #1, #9, #8, #40, #5, #50, #8, #50] /
    #89 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#20, #1, #9, #8, #40,
#1, #10] /
    #413 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#20, #1, #9, #8, #40,
#5, #50, #70, #10, #200] / [#5, #20, #1, #9, #8, #300, #70] / = káthēmai
(G2521): {UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT* *ONE'S*
*SELF*; 2) to sit, be seated, of a place occupied; 2a) to have a fixed
abode, to dwell;

#191 = [#66, #42, #18, #65] as [#80, #70, #40, #1] = póma (G4188): {UMBRA:
#191 % #41 = #27} 1) *DRINK*;

"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS / FILM ON HIS MOBILE
PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "

CONFIRMATION: " Being so aware that my reasonable objection to boisterous
persons within a requested secluded as quiet amenity area and making a
sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*" to a female
person who had in response *REACHED* with their RIGHT hand for an eating
utensil as weapon which is sustained by photograph (ie. A SNAP *SHOT*)
evidence of the incident whereupon a third party attempts to *REACH* across
the table to withhold that person from undertaking any *VIOLENT* action."