JUST TO RESTATE THE MAGISTRATES COURT TRAVESTY OF A GUILT FINDING IN 2 OF 4
CHARGES WITH CASE NUMBER L10519861 - CONTEST HEARING ON 24 FEBRUARY 2023

1) THERE WAS A STEADFAST REFUSAL BY THE COURT / POLICE PROSECUTIONS TO
CONSIDER THAT THE GRANTING OF ORDERS / PEDANTIC ALLEGED BREACHES WERE
VEXATIOUS AND NON-JUSTICIABLE DUE TO A PROVEN ASSOCIATION WITH UNLAWFUL
ACTIVITY OCCASIONING INTELLECTUAL PROPERTY THEFT

THAT MALADMINISTRATION OF THE COUNTY COURT APPEAL AP-18-0609 WHICH ALLUDED
TO THAT CONTEXT WAS REFUSED WITHOUT CONSIDERATION OF ANY EVIDENCE BEFORE
THE APPEAL WAS HEARD

A matter of intellectual property theft associated with technologising
Queen Victoria's Letters Patent, persecution and slander by members of the
RSL / Knights Templar International (Catholic Military Order) during the
World War One 2018 centennial will now proceed to an appeal to the County
Court.

Because of which no member of the RSL is to have association (ie. KING
CHARLES III CORONATION IS ON 6 MAY 2023 and the first DIRECTIONS HEARING IS
ON 26 MAY 2023) until all legal matters are resolved.

RATIONALE FOR APPEAL: "I would imagine that given the capacity to produce
volumes of documents as an acute stress response in preparation for court
that it is likely manifest as trauma (ie. for which I had doctor's
prescribed sedation) at court particularly resulting in dissociative
phenomena or autonomic (ie. in my field of interest ontic) actions which
may affect perception of personal surroundings when priority is given to
rational, calculated thought and directed speech.

It is then improper for the MAGISTRATE to conclude as a determination of
guilt that on the question of known identity it is disingenuous to reject a
common association and recognition of another person because they have been
in the same court room together--I have at the end of the day very little
recollection of the day (ie. for instance although in the witness box and
within proximity to the CLERK OF COURTS I would have no recollection of
them) because my mode of thinking was not to journalise but vigorously
defend myself as a survival mode."

A PATHOLOGY REPORT (one of many to substantiate there being no habitual
illicit drug usage) DATED 29 JUNE 2016 SHOWS THE EARLIEST POSITIVE RESULT
FOR BENZODIAZEPINES (as Doctor's prescribed temazepam made the day prior)

2) ANALYSIS MADE OF DIARY NOTE RELATED TO IRISH HOTEL ATTENDANCE UPON 26
MARCH 2017 AS ALLEGED JUSTIFICATION FOR AN UNLAWFUL YEAR LONG LIQUOR BAN
RECEIVED 5 JUNE 2017 (AS AFTER PENTECOST SUNDAY) AND BEFORE OBSERVATION OF
STATUE PLAQUE INSTALLATION (CHERISHED / BLESSED MOTHER WITH NAKED CHILD) ON
8 JUNE 2017 AND IMPROPER POPPY WREATH PLACEMENT AT BOER WAR MEMORIAL ON 10
JUNE 2017

#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
PROBABLE WORLD WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42, #18, #65,
#41]}

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol) AND I WOULD NOT BE AT THE HOTEL WITHOUT A DRINK / MEAL
FOR ONE HOUR PRIOR

THE CENOTAPH SITTING EVENT @ 1251 HOURS (the disposition of persons infers
I was not threatening despite consuming 2 pints within 30 minutes)

"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE CUSTOMER
FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR BEING TOO
LOUD. [CENSORED]"

"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."

#66 = [#66] as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 % #41
= #25} 1) *FOOD*, a meal, an eating, meat;

#66 = [#66] as [#5, #6, #40, #10, #5] = hâmâh (H1993): {UMBRA: #50 % #41 =
#9} 1) to murmur, growl, roar, cry aloud, mourn, rage, sound, *MAKE*
*NOISE*, tumult, be clamorous, be disquieted, *BE* *LOUD*, be moved, be
troubled, be in an uproar; 1a) (Qal); 1a1) to growl; 1a2) to murmur (fig.
of a soul in prayer); 1a3) to roar; 1a4) to be in a stir, be in a
commotion; 1a5) *TO* *BE* *BOISTEROUS*, *BE* *TURBULENT*;

#66 = [#66] as [#10, #1, #50, #5] = ʼânâh (H579): {UMBRA: #56 % #41 = #15}
1) to meet, encounter, *APPROACH*, be opportune; 1a) (Piel) to allow to
meet, cause to meet; 1b) (Pual) to be sent, be allowed to meet; 1c)
(Hithpael) to seek occasion (quarrel), cause oneself to meet;

#66 = [#66] as [#6, #10, #4, #40, #6] = dâmam (H1826): {UMBRA: #84 % #41 =
#2} 1) to be silent, be still, *WAIT*, be dumb, grow dumb; 1a) (Qal); 1a1)
to be silent; 1a2) to be still, die; 1a3) to be struck dumb; 1b) (Niphal)
to be silenced, be made silent, destroyed; 1c) (Poal) to make quiet; 1d)
(Hiphil) to make silent (cause to die);

#66 = [#66] as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 = #24}
1) to oppress, suppress, treat violently, maltreat, *VEX*, do wrong; 1a)
(Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat;

#66 = [#66] as [#2, #1, #7, #50, #6] /
#108 = [#66, #42] as [#1, #7, #50, #10, #600] /
#126 = [#66, #42, #18] as [#2, #1, #7, #50, #10, #50, #6] /
    #74 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#1, #7, #50, #10, #6] /
[#6, #1, #7, #50, #10] /
    #96 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #2, #1, #7, #50,
#10, #500] = ʼôzen (H241): {UMBRA: #58 % #41 = #17} 1) *EAR*, as part of
the body; 2) ear, as organ of hearing; 3) (subjective) to uncover the ear
to reveal; the receiver of divine revelation;

    #74 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#1, #6, #10, #2, #10,
#5, #600] /
#108 = [#66, #42] as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341):
{UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;

#108 = [#66, #42] as [#80, #10, #8, #10] /
    #265 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#5, #80, #10, #50, #70,
#50] = pínō (G4095): {UMBRA: #940 % #41 = #38} 1) to *DRINK*; 2)
figuratively, to receive into the soul what serves to refresh strengthen,
nourish it unto life eternal;

#126 = [#66, #42, #18] as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA: #121
% #41 = #39} 1) beside, by, *NEAR*, nearness, joining, proximity; 2) (BDB);
2a) conjunction, proximity; 2b) beside, in proximity, contiguous to, from
beside;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."

#126 = [#66, #42, #18] as [#60, #5, #50, #10, #1] = xenía (G3578): {UMBRA:
#126 % #41 = #3} 1) *HOSPITALITY*, *HOSPITABLE* *RECEPTION*; 2) a lodging
place, lodgings;

#126 = [#66, #42, #18] as [#40, #2, #4, #30, #10, #600] = bâdal (H914):
{UMBRA: #36 % #41 = #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil); 1a1)
to divide, separate, sever; 1a2) to separate, set apart; 1a3) *TO* *MAKE*
*A* *DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b) (Niphal);
1b1) to separate oneself from (reflexive of 1a2); 1b2) to withdraw from;
1b3) to separate oneself unto; 1b4) to be separated; 1b5) to be excluded;
1b6) to be set apart;

"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."

#191 = [#66, #42, #18, #65] as [#50, #1, #60, #800] /
    #151 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#10, #1, #60, #800] /
[#1, #60, #80, #10] /
    #197 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#50, #1, #60, #80, #6]
/ [#6, #10, #1, #60, #80, #600] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18}
1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to gather,
*COLLECT*; 1a2) to gather (an individual into company of others); 1a3) to
bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE* *AWAY*, *REMOVE*,
*WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal
1a2); i) to be gathered to one's fathers; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken away,
removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to take in,
receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be gathered;
1b6) (Hithpael) to gather oneself or themselves;

#191 = [#66, #42, #18, #65] as [#20, #1, #9, #8, #40, #5, #50, #8, #50] /
    #89 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#20, #1, #9, #8, #40,
#1, #10] /
    #413 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#20, #1, #9, #8, #40,
#5, #50, #70, #10, #200] / [#5, #20, #1, #9, #8, #300, #70] / = káthēmai
(G2521): {UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT* *ONE'S*
*SELF*; 2) to sit, be seated, of a place occupied; 2a) to have a fixed
abode, to dwell;

#191 = [#66, #42, #18, #65] as [#80, #70, #40, #1] = póma (G4188): {UMBRA:
#191 % #41 = #27} 1) *DRINK*;

"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS / FILM ON HIS MOBILE
PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "

CONFIRMATION: " Being so aware that my reasonable objection to boisterous
persons within a requested secluded as quiet amenity area and making a
sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*" to a female
person who had in response *REACHED* with their RIGHT hand for an eating
utensil as weapon which is sustained by photograph (ie. A SNAP *SHOT*)
evidence of the incident whereupon a third party attempts to *REACH* across
the table to withhold that person from undertaking any *VIOLENT* action."

#232 = [#66, #42, #18, #65, 41] as [#2, #2, #200, #8, #500] / [#6, #10, #2,
#200, #8, #6] = bârach (H1272): {UMBRA: #210 % #41 = #5} 1) to go through,
flee, run away, chase, drive away, put to flight, *REACH*, *SHOOT*
(extend), hurry away; 1a) (Qal); 1a1) to go, pass through; 1a2) to flee;
1a3) to hasten, come quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to
cause to flee, put to flight; 1b3) to drive away;

#232 = [#66, #42, #18, #65, 41] as [#10, #2, #90, #70, #50, #10] /
    #208 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #2, #90, #70, #600]
= bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off, break off,
*GAIN* *BY* *UNRIGHTEOUS* *VIOLENCE*, get, finish, be covetous, be greedy;
1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN* *WRONGFULLY*
*OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish,
complete, accomplish; 1b3) to violently make gain of;

#232 = [#66, #42, #18, #65, 41] as [#20, #100, #1, #60, #1, #50] = krázō
(G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) of the cry of a raven;
1b) hence, to cry out, cry aloud, vociferate; 1c) to cry or pray for
vengeance; 2) to cry; 2a) cry out aloud, *SPEAK* *WITH* *A* *LOUD* *VOICE*;

#232 = [#66, #42, #18, #65, 41] as [#5, #3, #3, #10, #200, #1, #10] =
engízō (G1448): {UMBRA: #828 % #41 = #8} 1) to bring near, to join one
thing to another; 2) to draw or come near to, to *APPROACH*;

#232 = [#66, #42, #18, #65, 41] as [#9, #8, #200, #5, #10] /
    #377 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#300, #10, #9, #8, #40,
#10] / [#5, #300, #5, #9, #8, #50] = títhēmi (G5087): {UMBRA: #377 % #41 =
#8} 1) to set, put, place; 1a) to place or lay; 1b) to put down, lay down;
1b1) to bend down; 1b2) to lay off or aside, to wear or carry no longer;
1b3) to lay by, lay aside money; 1c) *TO* *SET* *ON* (*SERVE*) *SOMETHING*
*TO* *EAT* *OR* *DRINK*; 1d) to set forth, something to be explained by
discourse; 2) to make; 2a) to make (or set) for one's self or for one's
use; 3) to set, fix establish; 3a) to set forth; 3b) to establish, ordain;

"HE ORDERED 2 X PINTS OF VB (WITH HIS MEAL) THAT HE DRANK AT A REASONABLE
PACE AND REQUESTED THAT THEY BE 'SPACED OUT' OVER HIS VISIT."

    #249 = [#66, #42, #18, #65, 41, #17] / NOUMENON RESONANCE FOR 26 MARCH
2017 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2} 1)
*WINE*;

"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP..."

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#2, #1, #10, #300] = ʼĕnôwsh
(H582): {UMBRA: #357 % #41 = #29} 1) *MAN*, mortal man, person, mankind;
1a) *OF* *AN* *INDIVIDUAL*; 1b) men (collective); 1c) man, mankind;

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] = çâgar
(H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal); 1a1) to
shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up; 1b)
(Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*; 1c) (Piel) to
shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
deliver up; 1e2) to shut up, imprison;

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#8, #90, #200, #10, #5] /
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#5, #8, #90, #200, #10,
#600] / [#8, #90, #200, #10, #5, #600] /
#355 - NOUMENON RESONANCE FOR BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND 7
OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER as [#2, #8, #90, #200, #10, #5,
#600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court, *ENCLOSURE*;
1a) enclosures; 1b) court; 2) settled abode, settlement, village, town;

#313 = [#66, #42, #18, #65, 41, #17, #64] as [#5, #3, #300, #5] / [#10, #3,
#300] /
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#50, #3, #300] /
    #314 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#5, #3, #300, #6] /
    #329 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #5, #3, #10, #300,
#5] / [#10, #3, #10, #300, #6] = nâgash (H5066): {UMBRA: #353 % #41 = #25}
1) to draw near, *APPROACH*; 1a) (Qal) to draw or come near; 1a1) of
humans; i) of sexual intercourse; 1a2) of inanimate subject; i) to approach
one another; 1a3) (Niphal) to draw near; 1a4) (Hiphil) to cause to
approach, bring near, bring; 1a5) (Hophal) to be brought near; 1a6)
(Hithpael) to draw near;

#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#80, #1, #100, #1, #50,
#70, #40, #10, #1] = paranomía (G3892): {UMBRA: #353 % #41 = #25} 1)
*BREACH* *OF* *LAW*, *TRANSGRESSION*, wickedness;

<http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>

3) THERE WAS SOME DISCUSSION AT THE MAGISTRATES COURT BOTH WITH THE
MAGISTRATE AND THE POLICE PROSECUTOR SEPARATELY THAT THIS NEURAL LINGUISTIC
ANALYSIS YIELDING A CONFORMITY TO BIPARTITE METHODOLOGY WITH THE #71 -
WORLDVIEW / DOMINION (#17 + #18 + #65) PROTOTYPES OF ROMAN GOVERNANCE AND
ACCORDINGLY GIVEN THE CONTEMPORANEOUS EVENTS OF RUSSIAN LANGUAGE (#33
PHONEMES) AND 1917 / 1918 HISTORY THAT I WOULD BE MAKING A PUBLIC
SUBMISSION TOWARDS RESOLUTION OF THE RUSSIAN / UKRAINE CONFLICT

Before we return to this subject [of SAVVY PROTOTYPE development] I ought
to make a further conjectural comment on the existential notion applied to
#123 as [#40, #30, #8, #40, #5] = milchâmâh (H4421): {UMBRA: #123 % #41 =
#41} 1) *BATTLE*, *WAR*;

#42 #16 #65
#64 #41 #18 <-- THE RED ARMY WAS ESTABLISHED ON 28 JANUARY 1918
#17 #66 #40 = (#TORAH / #SIX)

NOUS #44 - 28 JANUARY / HITLER's birthday - 20 APRIL thus share a common
dynamic

With respects to the recurrent issue (ie. #33 AD - crucifixion, #1933 -
German elections / nazism takes hold / Volume 1 of THEOLOGICAL DICTIONARY
OF NEW TESTAMENT published, #2015 - re-emergence of KNIGHTS TEMPLARS /
CATHOLIC MILITARY order --> WWI CENTENNIAL 2018 and IRISH REPUBLICANISM:
not just in Ireland but historical festering) of an encumbrance #123 = #17
+ #18 + #65 then applicable to the #71 - WORLDVIEW / DOMINION (#17 + #18 +
#65) matrix and #297 / #ONE - sovereign / autonomous dynamic of the ROMAN
STATE (#17 + #18 + #65)...

3x3: #45 (9) -> 4x4: #136 (1) -> 5x5: #325 (1) -> 6x6: #666 (9) -> 7x7:
#1225 (1) -> 8x8: #2080 (1) -> 9x9: #3321 (9)
The point we make is the 9 -> 1, 1 -> 9 assaying of the 3x3 matrices seems
to imply the bipartite usage of the LUOSHU order #369 matrix as its
tripartite reference object which is a controller impetus (ie. hypotenuse /
centre 3x3 dynamic) as its directive:

#68 #11 #44
#17 #41 #65
#38 #71 #14

It is too early to conclude whether the (#TORAH / #SIX) is an ignition
point for any #123 - *BATTLE* / *WAR* or a means to assay its potentiality
or status.

In response to such we have devised a module that deposits the PAYLOAD
datasets within the Savvy.MEMEBRAIN {} object as being requisite for
UKRAINIAN / RUSSIAN language interoperability with a tripartite number
paradigm as context for an accord...

<http://www.grapple369.com/Savvy/gnosis/memebrain.json> <-- SOURCE MODULE
(5275 lines)

<http://www.grapple369.com/Savvy/Savvy.zip> <-- ALL FILES

<http://www.grapple369.com/Savvy/?chat> <-- FUNCTIONAL USAGE

We'll complete that process only to a stage of development where the
calcTelos () function produces a memeObj for which we'll then devise an
equivalent process to isStrataMatch () / isDemesMatch () and display the
object.

THIS WILL BE OUR 1 MARCH 2023 ACTIVITY

If the existential notion of DOMINION applied to #123 is either as
encumbrance or initiator for action (ie. the 33 language elements is a
mindset which has a strong propensity to conform to a bipartite worldview
and deterministic course of action) we might by the inclusion of the option
"NOUMENON FOCUS" then want to examine the resultant metalogic autonomous
delimiter which is consequential to:

NOUMENON TIME / DATE HEURISTIC (EXISTING CATEGORY RESONANCE / ACTUATION AS
PRIMA MATERIA)

+

MEMEBRAIN (vEVENT) / NEURAL LINGUISTIC DIALECTIC

NOTE: There are many possibilities to this metaphysical / metempirical
philosophical existential construct but it begins with generating the
categories of understanding to then observe the appearance of such.

Hylomorphism (also hylemorphism) is a philosophical theory developed by
Aristotle, which conceives every physical entity or being (ousia) as a
compound of matter (potency) and immaterial form (act), with the generic
form as immanently real within the individual. The word is a 19th-century
term formed from the Greek words ὕλη hyle, "wood, matter", and μορφή,
morphē, "form".

WHETHER ELEMENTS ASSOCIATED TO THE SELF AESTHETIC (HYPOTENUSE OF HETERONOMY
SENSIBILITY / TRANSFORMATIVE REALITY) AS POSSIBLE METHODOLOGY (#45)

9x9x9 = @729

@1 - SELF (ie. AESTHETIC as an underlying principle, a set of principles) +
#728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718 %
#41 = #21} 1) the form by which a person or thing strikes the vision; 2)
*EXTERNAL* *APPEARANCE*;

EXAMPLE: "Aristotle says that the intellect (nous), the ability to think,
has no bodily organ (in contrast with other psychological abilities, such
as sense-perception and imagination). Aristotle distinguishes between two
types of intellect. These are traditionally called the "passive intellect"
and the "active (or agent) intellect."
<https://en.wikipedia.org/wiki/Hylomorphism#Substantial_form,_accidental_form,_and_prime_matter>

THE POINT WE MAKE IS THAT THERE IS A CHIMERIC (ie. illusionary or #261 -
therapeía (G2322)) basis to the initiator for action (ie. the 33 language
elements is a particular mindset which has a strong propensity to conform
to a bipartite worldview and deterministic course of action) ASPECT which
might be both causal and exhibit symptoms of an EXISTENTIAL CRISIS but
defies any rationality, such that the RUSSIAN / UKRAINIAN conflict is
resolutely a structural problem which will often be justified by
phantasmagorical statements that we can now redact to meta descriptors as
consciousness boundaries in being a BETTER DESCRIPTOR OF REALITY.

From French phantasmagorie, from Ancient Greek φάντασμα (phántasma,
“ghost”) + possibly either αγορά (agorá, “assembly, gathering”) + the
suffix -ia, or ἀγορεύω (agoreúō, “to speak publicly”).

EXAMPLE: These are traditionally called the "passive intellect" and the
"active (or agent) intellect. {@6: Sup: 43 - ENCOUNTERS: YU (#216); Ego: 29
- DECISIVENESS: TUAN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25})}

    #219 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#6, #10, #2, #200,
#1] /
   #248- NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#5, #2, #200, #1,
#600] /
#653 as [#50, #2, #200, #1, #400] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, create (always
with God as subject); 1a1) of heaven and earth; 1a2) of individual man;
1a3) of new conditions and circumstances; 1a4) of transformations; 1b)
(Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of
something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut
out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;

YOUTUBE: "VINCENT NICLO | DIVINO (CLIP OFFICIEL)"

<https://www.youtube.com/watch?v=kDHEsbkIBnE>

    #165 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#4, #10, #1, #20,
#70, #50, #9, #1] /
#216 as [#4, #10, #1, #20, #70, #50, #10, #1, #50] = diakonía (G1248):
{UMBRA: #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*, esp. of those who
execute the commands of others; 2) of those who by the *COMMAND* *OF* *GOD*
*PROCLAIM* *AND* *PROMOTE* *RELIGION* *AMONG* *MEN*; 2a) of the office of
Moses; 2b) of the office of the apostles and its administration; 2c) of the
office of prophets, evangelists, elders etc.; 3) the ministration of those
who render to others the offices of Christian affection esp. those who help
meet need by either collecting or distributing of charities; 4) the office
of the deacon in the church; 5) *THE* *SERVICE* *OF* *THOSE* *WHO*
*PREPARE* *AND* *PRESENT* *FOOD*;

#185 as [#1, #3, #70, #100, #1, #10] = agorá (G58): {UMBRA: #175 % #41 =
#11} 1) *ANY* *ASSEMBLY*, *ESPECIALLY* *OF* *THE* *PEOPLE*; 2) the place of
assembly; 2a) for public debating,; 2b) for elections; 2c) for trials; 2d)
for buying and selling; 2e) for all kinds of business; 3) market place,
street;

ONTIC CHECKSUM TOTAL: #653 as [#6, #7, #40, #200, #400] = zimrâth (H2176):
{UMBRA: #647 % #41 = #32} 1) song of praise, *SONG*, *MUSIC*, melody;

YOUTUBE: "'AMENO' VON RED ARMY CHOIR & VINCENT NICLO"

<https://www.youtube.com/watch?v=S0dSe0JKna4>

DEME CHECKSUM TOTAL: #536 as [#30, #3, #30, #3, #30, #400, #600] =
gulgôleth (H1538): {UMBRA: #466 % #41 = #15} 1) head, poll, skull; 1a)
*SKULL*; 1b) head, poll (of census);

<https://img-s-msn-com.akamaized.net/tenant/amp/entityid/AA17WHym.img>

<-- IS PUTIN'S TWO HOUR SPEECH ON THE ANNIVERSARY OF RUSSIAN / UKRAINE
CONFLICT EVIDENCE OF phantasmagoria AS AN EXTRUSION OF MIND WHICH IS THE
HETERONOMY PRODUCT OF A BIPARTITE INCOMMENSURABILITY AGAINST AUTONOMY

THE PROBLEM IS REAL BUT THE RATIONAL BASIS IS NOT GIVEN THE RESOLUTION IS A
TRIPARTITE METAPHYSICAL REALITY WHICH HAS NO CONTEXT OF EXPERIENCE OTHER
THAN HISTORICALLY AS A REFERENCE OBJECT.

In the same way that REDUCTIO AD HITLERUM after 1933 in TABLE TALK IDEA
@328 [+ #5 = #333 - bipartite worldview of roman governance / NOTE THAT NON
LEAP YEAR IS #328 ON 28 FEBRUARY) attempts (ie. the DEAD SEA SCROLLS were
not discovered until after the war) to rationalise 1917 / 1918 - RUSSIA and
COMMUNISM with christian 33 AD identity: "Paul of Tarsus, who was
originally one of the most stubborn enemies of the Christians, suddenly
realised the immense possibilities of using, intelligently and for other
ends, an idea which was exercising such great powers of fascination.

He realised that the judicious exploitation of this idea among non-Jews
would give him far greater power in the world than would the promise of
material profit to the Jews themselves. It was then that the future St.
Paul distorted with diabolical cunning the Christian idea. Out of this
idea, which was a declaration of war on the golden calf, on the egotism and
the materialism of the Jews, he created a rallying point for slaves of all
kinds against the élite, the masters and those in dominant authority. The
religion fabricated by Paul of Tarsus, which was later called Christianity,
is nothing but the Communism of to-day.

BORMANN INTERVENED: ... In the same way, any doctrine which is
anti-Communist, any doctrine which is anti-Christian must, ipso facto, be
anti-Jewish as well. The NATIONAL SOCIALIST DOCTRINE (ie. elsewhere is
called a secular faith) is therefore anti-Jewish in excelsis, for it is
both anti-Communist and anti-Christian. National Socialism is solid to the
core, and the whole of its strength is concentrated against the Jews, even
in matters which appear to have a purely social aspect and are designed for
the furtherance of the social amenities of our own people." [pages 721,
722]

    #211 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#9, #5, #100, #1,
#80, #5, #10, #1] = therapeía (G2322): {UMBRA: #211 % #41 = #6} 1)
*SERVICE* *RENDERED* *BY* *ONE* *TO* *ANOTHER*; 2) spec. medical service:
curing, healing; 3) household service; 3a) body of attendants, servants,
domestics;

    #270 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#8, #200, #2, #20,
#600] /
#216 as [#6, #8, #200, #2] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1)
sword, knife; 1a) *SWORD*; 1b) knife; 1c) tools for cutting stone;

YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"

<https://www.youtube.com/watch?v=J15kqKyo2yQ>

After going through 4,000 lines of code (x two contexts) yesterday, we may
actually have an easy day and finish the calcTelos function [perhaps] later
in the week.

POSTSCRIPT 1 MARCH 2023: We ought to remember that the TRIPARTITE usage
(ie. #123 = #17 + #41 + #65) of the LUOSHU reference object is then a
BIPARTITE encumbrance upon nature and that my initial comment @ 1313 HOURS
ON 27 FEBRUARY 2023 (AEST) / 2013 HOURS ON 26 FEBRUARY 2023 (CST) is a
neural linguistic dialectic conception made in accordance with nature (ie.
COURSE-trochos OF NATURE-genesis [James 3:6]) for which we had to wait for
the news cycle to action.

<http://www.grapple369.com/?date:2023.2.27&idea:185,216,536,653&bible:Genesis@1:2>

#216 as [#1, #50, #5, #40, #70, #50] = ánemos (G417): {UMBRA: #366 % #41 =
#38} 1) wind, a violent agitation and stream of air; 2) *A* *VERY* *STRONG*
*TEMPESTUOUS* *WIND*; 3) the four principal or cardinal winds, hence the
four corners of heaven;

KATELYN OGLE (KFOR) @ 1303 HOURS ON 28 FEBRUARY 2023: "‘IT WAS LITERALLY
LIKE BEING IN A BLENDER,' NORMAN RESIDENTS DESCRIBE RIDING OUT THE STORM:

A Norman neighbourhood (OKLAHOMA CITY) is looking more like a war zone
after Sunday night's storms. Several residents told News 4 they'll never
forget riding out the tornado and are surprised they're alive.

"I survived a blender. It was literally like being in a blender with all of
the stuff that was flying around. It was insane," said Frances Tabler,
who's home was destroyed.

Debris littered the roads and yards of a Norman neighbourhood off of 24 Ave
and Imhoff. Nearly every home had holes in the roofs, busted windows, and
lumber. Homes and cars were peppered with little pieces of home
insulation." <https://www.msn.com/en-us/weather/topstories/it-was-literally-like-being-in-a-blender-norman-residents-describe-riding-out-the-storm/ar-AA181abc>

And whilst we were broadly talking about "passive intellect and the active
(or agent) intellect" which involves the possibilities of a metaphysical /
metempirical philosophical existential construct which conceives of every
physical entity or being (*OUSIA*) as a compound of matter (*POTENCY*) and
immaterial form (*ACT*), with the generic form as immanently real within
the individual

NOUMENON TIME / DATE HEURISTIC (EXISTING CATEGORY RESONANCE / ACTUATION AS
PRIMA MATERIA)

+

MEMEBRAIN (vEVENT) / NEURAL LINGUISTIC DIALECTIC

That our explanation is itself functioning as a cosmic consciousness (ie.
"a higher form of consciousness than that possessed by the ordinary man")
that still consists with the LAWS OF NATURE in possessing a noumenon
resonance which whilst still conforming to temporal / neural linguistic
markers it nevertheless transcends the NOUMENON TIME / DATE HEURISTIC +
MEMEBRAIN (vEVENT) as our gateway to something within ETERNITY as much
larger than ourselves...

YOUTUBE: "MOBY [FT. MARISHA WALLACE] 'IN THIS WORLD' (RESOUND NYC VERSION)"

<https://www.youtube.com/watch?v=BRbJteAVyy0>

According to the psychiatrist RICHARD MAURICE BUCKE as author of the book
COSMIC CONSCIOUSNESS: A STUDY IN THE EVOLUTION OF THE HUMAN MIND (1901):

"This consciousness shows the cosmos to consist not of dead matter governed
by unconscious, rigid, and unintending law; it shows it on the contrary as
entirely immaterial, entirely spiritual and entirely alive; it shows that
death is an absurdity, that everyone and everything has eternal life; IT
SHOWS THAT THE UNIVERSE IS GOD AND THAT GOD IS THE UNIVERSE, and that no
evil ever did or ever will enter into it; a great deal of this is, of
course, from the point of view of self consciousness, absurd; it is
nevertheless undoubtedly true."

Sometimes even the GREAT SILENCE becomes disquieted: "AND THE EARTH WAS
WITHOUT FORM, AND VOID; AND DARKNESS WAS UPON THE FACE OF THE DEEP.

    #219 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#5, #200, #6, #8] /
[#200, #6, #8, #5] /
#216 as [#2, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1)
wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2)
quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5) vain,
empty thing; 1c) spirit (as that which breathes quickly in animation or
agitation); 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3)
temper, anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
troubled, bitter, discontented); 1c6) disposition (of various kinds),
unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit
(of the living, breathing being in man and animals); 1d1) as gift,
preserved by God, God's spirit, departing at death, disembodied being; 1e)
spirit (as seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit;
1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2) rarely of the
will; 1f3) as seat especially of moral character; 1g) Spirit of God, the
third person of the triune God, the Holy Spirit, coequal, coeternal with
the Father and the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2)
as impelling prophet to utter instruction or warning; 1g3) *IMPARTING*
*WARLIKE* *ENERGY* *AND* *EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4)
as endowing men with various gifts; 1g5) as energy of life; 1g6) as
manifest in the Shekinah glory; 1g7) never referred to as a depersonalised
force;

    #106 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#20, #1, #30, #5,
#10, #600] / [#1, #30, #5, #10, #20, #600] /
    #108 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#2, #1, #30, #5,
#10, #20, #600] / [#6, #1, #30, #5, #10, #50, #6] = ʼĕlôhîym (H430):
{UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers, judges; 1b) divine ones;
1c) angels; 1d) gods; 2) (plural intensive - singular meaning); 2a) god,
goddess; 2b) godlike one; 2c) works or special possessions of God; 2d) the
(true) God; 2e) God;

    #288 - NOUMENON RESONANCE FOR 27 FEBRUARY 2023 as [#200, #8, #80] /
#728 - morphḗ (G3444): *TO* *MANIFEST* as [#40, #200, #8, #80, #400] =
râchaph (H7363): {UMBRA: #288 % #41 = #1} 1) (Qal) to grow soft, relax; 2)
(Piel) to hover;

AND THE *SPIRIT*-H7307: OF *GOD*-H430: MOVED-H7363: UPON THE FACE OF THE
WATERS." [Genesis 1:2]

<https://blog.prepscholar.com/hs-fs/hubfs/feature_hamlet_shakespeare_actor.jpg>

"To be, or not to be, that is the question,
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: ay, there's the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil..."

{@23: Sup: 43 - ENCOUNTERS: YU (#834); Ego: 18 - WAITING: HSI (#1162)}

<http://www.grapple369.com/?idea:348,412,834,1162>

#834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 % #41 = #7}
1) pertaining to one's self, one's own, belonging to one's self;

#1162 as [#1, #400, #300, #70, #80, #300, #1, #10] = autóptēs (G845):
{UMBRA: #1359 % #41 = #6} 1) seeing with one's own eye, an eye-witness; 1a)
a medical term: autopsy, a detailed examination;

ONTIC CHECKSUM TOTAL: #348 as [#8, #40, #300] = châmush (H2571): {UMBRA:
#348 % #41 = #20} 1) in *BATTLE* *ARRAY*, arrayed for battle by fives,
armed;

DEME CHECKSUM TOTAL: #412 as [#5, #3, #4, #400] = nâgad (H5046): {UMBRA:
#57 % #41 = #16} 1) to be conspicuous, tell, make known; 1a) (Hiphil) to
tell, declare; 1a1) to tell, announce, report; 1a2) to declare, make known,
expound; 1a3) to inform of; 1a4) to publish, declare, proclaim; 1a5) to
avow, acknowledge, confess; i) messenger (participle); 1a6) (Hophal) to be
told, be announced, be reported;

YOUTUBE: "DAVID TENNANT AS HAMLET - SOLILOQUY #4 "TO BE OR NOT TO BE" (FROM
ACT 3 SCENE 1)"

<https://www.youtube.com/watch?v=GD6vDLS_ZZQ>

Initial Post: 27 February 2023

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)