Hello,

More of my philosophy of what must be the efficient pedagogy..

I am a white arab from Morocco, and i think i am smart since i have also
invented many scalable algorithms and algorithms..

I think i am smart, and how i am learning? it is like i am learning
in a specialized school for highly smart persons, and how
can you imagine this kind of school for highly smart persons?
if you quickly think about working hard and learning a lot,
i don't think it is the right pedagogy, i will give you an example
of my kind of high intelligence so that you understand, and notice how
i am smartly abstracting Islam and after that finding the "important"
weaknesses:

So i will ask a philosophical question of:

Have you to learn from all the Qu'raan so that to understand
Islam ?

So i am smart and i will say that it is not the smart
way, since the smart way is also to know how to smartly
understand Islam by knowing how to rapidly abstract Islam and
knowing after that how to quickly find the weakness of Islam or in the
Qu'raan that makes Islam or the Qu'raan not the right Islam or
not the right Qu'raan, and i say that it is the way i am doing it
smartly and i think that it is also the way of an efficient pedagogy,
and here is an example of how i am doing it, read it carefully:

How can you make Islam a much better monotheistic religion ?

I think i am smart, and i will say that you have to first to prove that
the Qur'an is not timeless, so i am smart and it is how i am doing it,
since i am proving and showing that there is in the Qur'an the timeless
laws of God and there is in the Qur'an the not timeless laws of God,
and i think that from those not timeless laws of God we can make
Islam a much better religion, and i invite you to read my following
thoughts so that to know how i am doing it:

More of my philosophy about what is Islam..

I am your new prophet from God, and i am called the reformer of
monotheistic religions, and you have to read about my new monotheistic
religion in my below thoughts, but today i will ask a question that is
also philosophical and it is the following:

What is Islam ?

I think i am a smart prophet from God, and i will say that there is two
types of laws of God, there is the timeless ones and not the timeless
ones, and i am explaining it to you below so that you understand it, so
the most important timeless laws of God are those of: Believing in God
and glorifying him and praying him and fear him and ask him for help,
and from those timeless laws you can derive the other human laws that
are not timeless, also when you look at my below new monotheistic
religion you will notice that it is the same but i am also deriving the
laws of God from the nature and essence of God, read below about my new
monotheistic religion so that you understand that it is smart.

More of my philosophy about Salafism and more..

I am your new prophet from God, and as you have just noticed that i have
just explained to you the two types of Islamic laws so that you
understand that there is Islamic laws from the Qur'an that are not
timeless(read below about them), and here is more logical proof from my
following thoughts about Salafism:

So i will first invite you to look at the following video about Salafism
in Europe:

Bosnia-Hercegovina: Islamists in Sarajevo

https://www.youtube.com/watch?v=K9oeSAoD6iU

So as you are noticing in the above video, that it shows islamists
Salafists in Bosnia-Hercegovina, but the most important question is the
following:

Is Salafism true Islam ?

I think i am a smart prophet from God, and i will answer the question as
the following:

First we have to ask if the Qur'an is timeless ?

So my smart answer is the following:

The Qur'an is not timeless because read the following verse of
the Qur'an:

Quranic verse 5:38: "As to the thief, male or female, cut off his or her
hands: a punishment by way of example, from Allah, for their crime: and
Allah is Exalted in power."

So if you are smart you will notice that the above verse of the Qur'an
shows that the Qur'an is not timeless, since how can you imagine that
the Qur'an doesn't enumerate the cases where we can be compassion on a
thief and not cut his hands? so since it doesn't enumerate the cases, so
then you are noticing that this verse of the Qur'an shows that the verse
is not a timeless law, but it is a law that was applied in the context
of the time where prophet Muhammad was living or such context, so then
we can logically infer that the Qur'an is not timeless and then we can
say that we can enhance many the laws of the Qur'an, so then Salafism is
not true Islam since it says that the Qur'an and the laws of the Qur'an
are timeless.

I am your new prophet from God, and i invite you to look at the
following video:

A lady listens to lecture on Islam, then challenged me: 'Why is the
Shariah Law so Barbaric?'

https://www.youtube.com/watch?v=l1tplpm24CA

So as you notice that the lady asked why in Islam the Shariah Law is so
Barbaric, and i think she is not understanding as muslims are not
understanding, but i am your new prophet from God and i am explaining
the following so that you understand:

In Islam there is two types of Islamic laws, and here they are:

1- The first kind of Islamic laws are laws that respect
the divinity of God, so we have to follow them since we have to
to glorify and respect the divinity of God, such as doing the prayers
etc..

2- Second kind of Islamic laws are laws related to society of humans or
order in a society of humans, so we have to follow those laws not
because we respect or glorify the divinity of God, but because we
follow those Islamic laws so that not to be disorder in a society, so
those kind of Islamic laws are not timeless and they depend on the
context, so then they can change.

I will give you a quick example so that you understand correctly:

For example the Islamic laws of cutting the hand of a thief or the laws
of killing the married women that practice adultery and such Islamic
laws are of the second kind of laws above, since those laws avoid to the
society to become disorder, so then they are not timeless and they can
change, and i think that in the today context those laws
are not necessary and we can change them. And it is the same
for being gay, so we have to look at the being gay from the societal
point of view, so then the Islamic laws that rules the being gay are
of the second kind of laws above, so then i think that we can allow
the gays to marry between them, since it doesn't cause a disorder in a
society.

More of my philosophy about gays in Islam..

I am your new prophet from God, and i think i am smart, so i invite you
to look at the following video about gays in Islam:

CAN I BE GAY & A MUSLIM? - FASTEST REPLY ON YOUTBE

https://www.youtube.com/watch?v=-sRTzaTuaIA

I am noticing that the above video is saying that being gay including
the practice of being gay is haram in Islam, that means it is forbiden
in Islam, and i think that this sort of Islam is not right, and i am
your new prophet from God and i will explain to you Islam so that you
understand:

In Islam there is two types of Islamic laws, and here they are:

1- The first kind of Islamic laws are laws that respect
the divinity of God, so we have to follow them since we have to
to glorify and respect the divinity of God, such as doing the prayers
etc..

2- Second kind of Islamic laws are laws related to society of humans or
order in a society of humans, so we have to follow those laws not
because we respect or glorify the divinity of God, but because we
follow those Islamic laws so that not to be disorder in a society, so
those kind of Islamic laws are not timeless and they depend on the
context, so then they can change.

I will give you a quick example so that you understand correctly:

For example the Islamic laws of cutting the hand of a thief or the laws
of killing the married women that practice adultery and such Islamic
laws are of the second kind of laws above, since those laws avoid to the
society to become disorder, so then they are not timeless and they can
change, and i think that in the today context those laws
are not necessary and we can change them. And it is the same
for being gay, so we have to look at the being gay from the societal
point of view, so then the Islamic laws that rules the being gay are
of the second kind of laws above, so then i think that we can allow
the gays to marry between them, since it doesn't cause a disorder in a
society.

More of my philosophy about Taliban and Islam..

I invite you to look at the following new video about Taliban:

Millions of desperate Afghans flee Taliban country ruled by war

https://www.youtube.com/watch?v=mpJnn2KLXw4

I am your new prophet from God and you can read carefully about my new
monotheistic religion in my thoughts below, and i have just noticed in
the video above that a seignor minister in the Taliban government is
talking to a white European journalist, but i have just noticed that he
is not well educated, so i don't think that Taliban are following the
rules of Islam since they are not well educated or correctly educated,
second, in Islam you have first to be Islamic democracy so that
to have different point views of Islamic political parties with less or
more perfect ideas that permit Islam to advance correctly, so look for
example at Islamic Iran, In Iran it is an Islamic democracy with
different islamic political parties and with an islamic guide that we
call Sayyid Ali Hosseini
Khamenei(https://en.wikipedia.org/wiki/Ali_Khamenei), so then Islamic
Iran is a better Islamic governance than Taliban that is dictatorship,
third, i also say that in Islam you have to know how to strengthen the
faith in God, since without faith in God there is no muslim, so then you
have to distinguish between the weak faith and the strong faith, since a
weak faith in God can not be called a muslim, so then certain laws of
Islam don't apply to humans that have a weak faith in God, so i say that
before applying those certain laws of Islam to a human, you have to ask
the human if he has a weak faith in God so that to distinguish and say
that he is not a muslim, and then certain laws don't apply to him.