"corella" wrote in message
news:33d3e0cf-3368-4107-abd1-8bfacd6ee7f4n@googlegroups.com...
>
> Humanities Final Years Or Fears.

Wait until the Chingchongs start producing assembly-line humans:

https://www.nature.com/articles/d41586-019-00673-1

https://www.dw.com/en/china-jails-scientists-for-crispr-gene-edited-babies/a-51831073

https://www.wsj.com/articles/how-a-chinese-scientist-broke-the-rules-to-create-the-first-gene-edited-babies-11557506697

You will comply otherwise we’ll sacrifice you on our altar of convenience…

#387 - NOUMENON RESONANCE FOR 5 MAY 2021 as [#30, #1, #50, #6, #300] /
#397 as [#40, #1, #50, #6, #300] / [#30, #1, #50, #300, #10, #6] = ʼĕnôwsh
(H582): {UMBRA: #357 % #41 = #29} 1) man, mortal man, person, mankind; 1a)
of an individual; 1b) men (collective); 1c) man, mankind;

#397 as [#6, #30, #300, #50, #10, #1] = lishshân (H3961): {UMBRA: #380 %
#41 = #11} 1) tongue, language; 1a) tongue, language; 1b) people (fig.);

— WIJ ZIJN UBERMENSCH —

“IT STARTS WITH THE MIND.
FROM THE MIND THERE IS.
LANGUAGE OF ITS KIND.
AND SILENCE AS BLISS.

IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY SUPPOSITION.”

YOUTUBE: "The Borg Assimilation"

<https://www.youtube.com/watch?v=AkasJZZxRU0>

Metalogic autonomous delimiter as filter on:

#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #274 as #31 - PACKING (CHUANG)
#FIVE: #429 as #24 - JOY (LE)

H4196 (telos: #92 {idea: #155, type: 8}, telos: #493 {idea: #274, type: 8},
telos: #533 {idea: #429, type: 8})

    #62 as [#5, #40, #7, #2, #8] /
    #67 - NOUMENON RESONANCE FOR 5 MAY 2021 as [#40, #7, #2, #8, #10] /
[#5, #40, #7, #2, #8, #5] /
#462 as [#5, #40, #7, #2, #8, #400] = mizbêach (H4196): {UMBRA: #57 % #41 =
#16} 1) altar;

G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type: 8},
telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type: 8},
telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})

#371 - PYTHAGOREAN BINOMIAL CAUSEA COMMUNI (#1827 - *EUCHARIST* = 4 x #364
+ #371) as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeithéō (G544):
{UMBRA: #910 % #41 = #8} 1) not to allow one's self to be persuaded; 1a) to
refuse or withhold belief; 1b) to refuse belief and obedience; 2) not to
comply with;

G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position: 8},
telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9}, telos:
#689 {idea: #31, type: 4, idea: #274, type: 2, position: 9}, telos: #884
{idea: #31, type: 4, idea: #274, type: 2, position: 9}, telos: #949 {idea:
#31, type: 4, idea: #274, type: 2, position: 9}, telos: #1003 {idea: #31,
type: 4, idea: #274, type: 2, position: 12}, telos: #1139 {idea: #429,
type: 8}, telos: #1142 {idea: #274, type: 8}, telos: #1165 {idea: #429,
type: 8}, telos: #1205 {idea: #429, type: 8}, telos: #1355 {idea: #429,
type: 8}, telos: #1529 {idea: #31, type: 4, idea: #274, type: 2, position:
9}, telos: #1555 {idea: #429, type: 8}, telos: #1755 {idea: #429, type: 8})

#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men or
animals, as into a house or a city; 1b) of Satan taking possession of the
body of a person; 1c) of things: as food, that enters into the eater's
mouth; 2) metaph.; 2a) of entrance into any condition, state of things,
society, employment; 2a1) to arise, come into existence, begin to be; 2a2)
of men, to come before the public; 2a3) to come into life; 2b) of
*thoughts* that come into the *mind*;

G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type: 4,
idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972 {idea:
#74, type: 4, idea: #155, type: 2, position: 5})

#592 as [#5, #60, #5, #20, #70, #40, #10, #7, #5, #300, #70] = ekkomízō
(G1580): {UMBRA: #972 % #41 = #29} 1) to *carry* *out*; 1a) a dead man for
burial;

G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4, idea:
#155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4, idea: #429,
type: 2, position: 9})

#375 as [#5, #20, #80, #5, #200, #5, #10, #50] = ekpíptō (G1601): {UMBRA:
#1295 % #41 = #24} 1) to fall out of, to fall down from, to fall off; 2)
metaph.; 2a) to fall from a thing, to lose it; 2b) to perish, to fall; 2b1)
to fall from a place from which one cannot keep; 2b2) fall from a position;
2b3) to *fall* *powerless*, to fall to the ground, be without effect; i) of
the divine promise of salvation;

G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos: #1172
{idea: #74, type: 4, idea: #155, type: 2, position: 4})

#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] =
empíplēmi (G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full; 2)
to take one's fill of, *glut* *one's* *desire* for, satisfy, satiate;

Byker <byker@do~rag.net> wrote:
> "corella" wrote in message
> news:33d3e0cf-3368-4107-abd1-8bfacd6ee7f4n@googlegroups.com...
>>
>> Humanities Final Years Or Fears.
>
> Wait until the Chingchongs start producing assembly-line humans:
>

[Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62 -
DOUBT: YI (#62)}

until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego: 22 - RESISTANCE: KE (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}

the' Chingchongs, {@3: Sup: 78 - ON THE VERGE: CHIANG (#152); Ego: 32 -
LEGION: CHUANG (#116)}

start, {@4: Sup: 17 - HOLDING BACK: JUAN (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 24 - JOY: LE (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16})}

producing, {@5: Sup: 79 - DIFFICULTIES: NAN (#248); Ego: 26 - ENDEAVOUR: WU
(#166 - I AM NOT SLUGGISH {%11})}

assembly-line, {@6: Sup: 79 - DIFFICULTIES: NAN (#327); Ego: 19 -
FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25})}

humans] {@7: Sup: 70 - SEVERANCE: KE (#397); Ego: 13 - INCREASE: TSENG
(#198)}

TELOS TOTAL: #4572

ONTIC CHECKSUM TOTAL: #744

MALE: @169 = #169

FEME: @84 + @140 + @166 + @185 = #575

DEME CHECKSUM TOTAL: #169

MALE: @169 = #169

GRUMBLE (#397, #198)@[10, 62, 64, 22, 78, 32, 17, 24, 79, 26, 79, 19, 70,
13]

GRUNTLE (#570, #595)@[10, 10, 72, 62, 55, 64, 77, 22, 74, 78, 25, 32, 42,
17, 66, 24, 64, 79, 9, 26, 7, 79, 26, 19, 15, 70, 28, 13]

- dolf

--

YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

On 2021-05-04 1:17 p.m., dolf wrote:
> You will comply otherwise we’ll sacrifice you on our altar of convenience…
>
> #387 - NOUMENON RESONANCE FOR 5 MAY 2021 as [#30, #1, #50, #6, #300] /
> #397 as [#40, #1, #50, #6, #300] / [#30, #1, #50, #300, #10, #6] = ʼĕnôwsh
> (H582): {UMBRA: #357 % #41 = #29} 1) man, mortal man, person, mankind; 1a)
> of an individual; 1b) men (collective); 1c) man, mankind;
>
> #397 as [#6, #30, #300, #50, #10, #1] = lishshân (H3961): {UMBRA: #380 %
> #41 = #11} 1) tongue, language; 1a) tongue, language; 1b) people (fig.);
>
> — WIJ ZIJN UBERMENSCH —
>
> “IT STARTS WITH THE MIND.
> FROM THE MIND THERE IS.
> LANGUAGE OF ITS KIND.
> AND SILENCE AS BLISS.
>
> IF YOU TAKE AWAY WORDS.
> THERE’S NO OPPOSITION.
> JUST COLLECTIVIST NERDS.
> WITHOUT ANY SUPPOSITION.”
>
> YOUTUBE: "The Borg Assimilation"
>
> <https://www.youtube.com/watch?v=AkasJZZxRU0>
>
> Metalogic autonomous delimiter as filter on:
>
> #THREE: #155 as #74 - CLOSURE (CHIH)
> #FOUR: #274 as #31 - PACKING (CHUANG)
> #FIVE: #429 as #24 - JOY (LE)
>
> H4196 (telos: #92 {idea: #155, type: 8}, telos: #493 {idea: #274, type: 8},
> telos: #533 {idea: #429, type: 8})
>
>     #62 as [#5, #40, #7, #2, #8] /
>     #67 - NOUMENON RESONANCE FOR 5 MAY 2021 as [#40, #7, #2, #8, #10] /
> [#5, #40, #7, #2, #8, #5] /
> #462 as [#5, #40, #7, #2, #8, #400] = mizbêach (H4196): {UMBRA: #57 % #41 =
> #16} 1) altar;
>
> G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type: 8},
> telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type: 8},
> telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})
>
> #371 - PYTHAGOREAN BINOMIAL CAUSEA COMMUNI (#1827 - *EUCHARIST* = 4 x #364
> + #371) as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeithéō (G544):
> {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be persuaded; 1a) to
> refuse or withhold belief; 1b) to refuse belief and obedience; 2) not to
> comply with;
>
> G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position: 8},
> telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9}, telos:
> #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9}, telos: #884
> {idea: #31, type: 4, idea: #274, type: 2, position: 9}, telos: #949 {idea:
> #31, type: 4, idea: #274, type: 2, position: 9}, telos: #1003 {idea: #31,
> type: 4, idea: #274, type: 2, position: 12}, telos: #1139 {idea: #429,
> type: 8}, telos: #1142 {idea: #274, type: 8}, telos: #1165 {idea: #429,
> type: 8}, telos: #1205 {idea: #429, type: 8}, telos: #1355 {idea: #429,
> type: 8}, telos: #1529 {idea: #31, type: 4, idea: #274, type: 2, position:
> 9}, telos: #1555 {idea: #429, type: 8}, telos: #1755 {idea: #429, type: 8})
>
> #317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
> {UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men or
> animals, as into a house or a city; 1b) of Satan taking possession of the
> body of a person; 1c) of things: as food, that enters into the eater's
> mouth; 2) metaph.; 2a) of entrance into any condition, state of things,
> society, employment; 2a1) to arise, come into existence, begin to be; 2a2)
> of men, to come before the public; 2a3) to come into life; 2b) of
> *thoughts* that come into the *mind*;
>
> G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type: 4,
> idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972 {idea:
> #74, type: 4, idea: #155, type: 2, position: 5})
>
> #592 as [#5, #60, #5, #20, #70, #40, #10, #7, #5, #300, #70] = ekkomízō
> (G1580): {UMBRA: #972 % #41 = #29} 1) to *carry* *out*; 1a) a dead man for
> burial;
>
> G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type: 4,
> idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4, idea:
> #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4, idea: #429,
> type: 2, position: 9})
>
> #375 as [#5, #20, #80, #5, #200, #5, #10, #50] = ekpíptō (G1601): {UMBRA:
> #1295 % #41 = #24} 1) to fall out of, to fall down from, to fall off; 2)
> metaph.; 2a) to fall from a thing, to lose it; 2b) to perish, to fall; 2b1)
> to fall from a place from which one cannot keep; 2b2) fall from a position;
> 2b3) to *fall* *powerless*, to fall to the ground, be without effect; i) of
> the divine promise of salvation;
>
> G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos: #1172
> {idea: #74, type: 4, idea: #155, type: 2, position: 4})
>
> #623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] =
> empíplēmi (G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full; 2)
> to take one's fill of, *glut* *one's* *desire* for, satisfy, satiate;
>
> Byker <byker@do~rag.net> wrote:
>> "corella" wrote in message
>> news:33d3e0cf-3368-4107-abd1-8bfacd6ee7f4n@googlegroups.com...
>>>
>>> Humanities Final Years Or Fears.
>>
>> Wait until the Chingchongs start producing assembly-line humans:
>>
>
> [Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62 -
> DOUBT: YI (#62)}
>
> until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego: 22 - RESISTANCE: KE (#84 -
> I AM NOT A MAN OF VIOLENCE {%2})}
>
> the' Chingchongs, {@3: Sup: 78 - ON THE VERGE: CHIANG (#152); Ego: 32 -
> LEGION: CHUANG (#116)}
>
> start, {@4: Sup: 17 - HOLDING BACK: JUAN (#169 - I TROUBLE MYSELF ONLY WITH
> MY OWN AFFAIRS {%18}); Ego: 24 - JOY: LE (#140 - I DEAL NOT FRAUDULENTLY
> {%14} / I AM NOT AN EAVES-DROPPER {%16})}
>
> producing, {@5: Sup: 79 - DIFFICULTIES: NAN (#248); Ego: 26 - ENDEAVOUR: WU
> (#166 - I AM NOT SLUGGISH {%11})}
>
> assembly-line, {@6: Sup: 79 - DIFFICULTIES: NAN (#327); Ego: 19 -
> FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25})}
>
> humans] {@7: Sup: 70 - SEVERANCE: KE (#397); Ego: 13 - INCREASE: TSENG
> (#198)}
>
> TELOS TOTAL: #4572
>
> ONTIC CHECKSUM TOTAL: #744
>
> MALE: @169 = #169
>
> FEME: @84 + @140 + @166 + @185 = #575
>
> DEME CHECKSUM TOTAL: #169
>
> MALE: @169 = #169
>
> GRUMBLE (#397, #198)@[10, 62, 64, 22, 78, 32, 17, 24, 79, 26, 79, 19, 70,
> 13]
>
> GRUNTLE (#570, #595)@[10, 10, 72, 62, 55, 64, 77, 22, 74, 78, 25, 32, 42,
> 17, 66, 24, 64, 79, 9, 26, 7, 79, 26, 19, 15, 70, 28, 13]
>
> - dolf
>
and then you titillated your own self

CORRECTION:

You will comply otherwise we’ll sacrifice you on our altar of convenience…

#477 as [#400, #2, #5, #30, #600] = bâhal (H926): {UMBRA: #37 % #41 =
#37} 1) to disturb, alarm, terrify, hurry, be disturbed, be anxious,
*be* *afraid*, be hurried, be nervous; 1a) (Niphal); 1a1) to be
disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be hasty;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1d2) to dismay, terrify;

#477 as [#5, #200, #10, #3, #8, #200, #1, #50] = sigáō (G4601): {UMBRA:
#1014 % #41 = #30} 1) to keep silence, hold one's peace; 2) to be kept
in *silence*, be concealed;

#477 as [#6, #10, #400, #50, #5, #6] /
#477 as [#6, #1, #400, #50, #500] = nâthan (H5414): {UMBRA: #500 % #41 =
#8} 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, *yield*
*produce*, occasion, produce, requite to, report, mention, utter,
stretch out, extend; 1a2) to put, set, put on, put upon, set, appoint,
assign, designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned; 1b2) to be
set, be put, be made, be inflicted; 1c) (Hophal); 1c1) to be given, be
bestowed, be given up, be delivered up; 1c2) to be put upon;

— WIJ ZIJN UBERMENSCH —

“IT STARTS WITH THE MIND.
FROM THE MIND THERE IS.
LANGUAGE OF ITS KIND.
AND SILENCE AS BLISS.

IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY SUPPOSITION.”

YOUTUBE: "The Borg Assimilation"

<https://www.youtube.com/watch?v=AkasJZZxRU0>

Metalogic autonomous delimiter as filter on:

#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #274 as #31 - PACKING (CHUANG)
#FIVE: #429 as #24 - JOY (LE)

H4196 (telos: #92 {idea: #155, type: 8}, telos: #493 {idea: #274, type:
8}, telos: #533 {idea: #429, type: 8})

    #62 as [#5, #40, #7, #2, #8] /
    #67 - NOUMENON RESONANCE FOR 5 MAY 2021 as [#40, #7, #2, #8, #10] /
[#5, #40, #7, #2, #8, #5] /
#462 as [#5, #40, #7, #2, #8, #400] = mizbêach (H4196): {UMBRA: #57 %
#41 = #16} 1) altar;

G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type:
8}, telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type:
8}, telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})

#371 - PYTHAGOREAN BINOMIAL CAUSEA COMMUNI (#1827 - *EUCHARIST* = 4 x
#364 + #371) as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeithéō
(G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) to refuse belief and
obedience; 2) not to comply with;

G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position:
8}, telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #884 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #949 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #1003 {idea: #31, type: 4, idea: #274, type: 2, position: 12},
telos: #1139 {idea: #429, type: 8}, telos: #1142 {idea: #274, type: 8},
telos: #1165 {idea: #429, type: 8}, telos: #1205 {idea: #429, type: 8},
telos: #1355 {idea: #429, type: 8}, telos: #1529 {idea: #31, type: 4,
idea: #274, type: 2, position: 9}, telos: #1555 {idea: #429, type: 8},
telos: #1755 {idea: #429, type: 8})

#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men
or animals, as into a house or a city; 1b) of Satan taking possession of
the body of a person; 1c) of things: as food, that enters into the
eater's mouth; 2) metaph.; 2a) of entrance into any condition, state of
things, society, employment; 2a1) to arise, come into existence, begin
to be; 2a2) of men, to come before the public; 2a3) to come into life;
2b) of *thoughts* that come into the *mind*;

G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type:
4, idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972
{idea: #74, type: 4, idea: #155, type: 2, position: 5})

#592 as [#5, #60, #5, #20, #70, #40, #10, #7, #5, #300, #70] = ekkomízō
(G1580): {UMBRA: #972 % #41 = #29} 1) to *carry* *out*; 1a) a dead man
for burial;

G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type:
4, idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4,
idea: #429, type: 2, position: 9})

#375 as [#5, #20, #80, #5, #200, #5, #10, #50] = ekpíptō (G1601):
{UMBRA: #1295 % #41 = #24} 1) to fall out of, to fall down from, to fall
off; 2) metaph.; 2a) to fall from a thing, to lose it; 2b) to perish, to
fall; 2b1) to fall from a place from which one cannot keep; 2b2) fall
from a position; 2b3) to *fall* *powerless*, to fall to the ground, be
without effect; i) of the divine promise of salvation;

G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})

#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] =
empíplēmi (G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full;
2) to take one's fill of, *glut* *one's* *desire* for, satisfy, satiate;

Byker <byker@do~rag.net> wrote:
> "corella" wrote in message
> news:33d3e0cf-3368-4107-abd1-8bfacd6ee7f4n@googlegroups.com...
>>
>> Humanities Final Years Or Fears.
>
> Wait until the Chingchongs start producing assembly-line humans:
>

[Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62 -
DOUBT: YI (#62)}

until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego: 22 - RESISTANCE: KE
(#84 - I AM NOT A MAN OF VIOLENCE {%2})}

the, {@3: Sup: 75 - FAILURE: SHIH (#149); Ego: 51 - CONSTANCY: CH'ANG
(#135)}

Chingchongs, {@4: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 62 - DOUBT: YI (#197 - I AM NOT NOISY IN MY
SPEECH {%33})}

start, {@5: Sup: 18 - WAITING: HSI (#246); Ego: 24 - JOY: LE (#221)}

producing, {@6: Sup: 80 - LABOURING: CH'IN (#326); Ego: 26 - ENDEAVOUR:
WU (#247)}

assembly-line, {@7: Sup: 80 - LABOURING: CH'IN (#406); Ego: 19 -
FOLLOWING: TS'UNG (#266)}

humans] {@8: Sup: 71 - STOPPAGE: CHIH (#477); Ego: 13 - INCREASE: TSENG
(#279)}

TELOS TOTAL: #4572

ONTIC CHECKSUM TOTAL: #509

MALE: @228 = #228

FEME: @84 + @197 = #281

DEME CHECKSUM TOTAL: #135

FEME: @135 = #135

GRUMBLE (#477, #279)@[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]

GRUNTLE (#622, #756)@[10, 10, 72, 62, 55, 64, 77, 22, 71, 75, 41, 51,
39, 79, 20, 62, 38, 18, 62, 24, 61, 80, 6, 26, 5, 80, 24, 19, 14, 71,
27, 13]

- dolf

--

YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

— PRACTICAL EUGENICS {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 76 -
AGGRAVATION: CHU (#76)}

You will comply otherwise we’ll sacrifice you on our altar of convenience…

#477 as [#400, #2, #5, #30, #600] = bâhal (H926): {UMBRA: #37 % #41 =
#37} 1) to disturb, alarm, terrify, hurry, be disturbed, be anxious,
*be* *afraid*, be hurried, be nervous; 1a) (Niphal); 1a1) to be
disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be hasty;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1d2) to dismay, terrify;

#477 as [#5, #200, #10, #3, #8, #200, #1, #50] = sigáō (G4601): {UMBRA:
#1014 % #41 = #30} 1) to keep silence, hold one's peace; 2) to be kept
in *silence*, be concealed;

#477 as [#6, #10, #400, #50, #5, #6] /
#477 as [#6, #1, #400, #50, #500] = nâthan (H5414): {UMBRA: #500 % #41 =
#8} 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, *yield*
*produce*, occasion, produce, requite to, report, mention, utter,
stretch out, extend; 1a2) to put, set, put on, put upon, set, appoint,
assign, designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned; 1b2) to be
set, be put, be made, be inflicted; 1c) (Hophal); 1c1) to be given, be
bestowed, be given up, be delivered up; 1c2) to be put upon;

— WIJ ZIJN UBERMENSCH —

“IT STARTS WITH THE MIND.
FROM THE MIND THERE IS.
LANGUAGE OF ITS KIND.
AND SILENCE AS BLISS.

IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY *SUPPOSITION*.”

YOUTUBE: "The Borg Assimilation"

<https://www.youtube.com/watch?v=AkasJZZxRU0>

GRUMBLE (#477, #279)@[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #5 - NATURAL GUIDANCE,
FUNCTION OF EMPTINESS; I-CHING: H63 - FERRYING COMPLETE, COMPLETION &
AFTER, ALREADY FORDING; TETRA: 73 - ALREADY FORDING, COMPLETION (CH'ENG)
AS IDEA @279: "All metaphysicians are therefore solemnly and lawfully
suspended from their occupations until such a time as they will have
satisfactorily answered the question: How are synthetic cognitions a
priori possible? For in this answer alone consists the credential which
they must present if they have something to advance to us in the name of
pure reason; in default of which, however, they can expect only that
reasonable persons, who have been deceived so often already, will reject
their offerings without any further investigation.

If, on the contrary, they want to put forth their occupation not as
science, but as an art of beneficial persuasions accommodated to general
common sense, then they cannot justly be *BARRED* *FROM* *THIS* *TRADE*.
They will then use the modest language of reasonable belief, they will
acknowledge that it is not allowed them even once to guess, let alone to
know, something about that which lies beyond the boundaries of all
possible experience, but only to assume something about it (not for
*SPECULATIVE* *USE* *AS* *SYNOMYN* *FOR* *SUPPOSITION*, for they must
renounce that, but solely for practical use), as is possible and even
indispensable for the guidance of the understanding and will in life.

Only thus will they be able to call themselves useful and wise men, the
more so, the more they renounce the name of metaphysicians; for
metaphysicians want to be speculative philosophers, and since one cannot
aim for vapid probabilities when judgments a priori are at stake (for
what is alleged to be cognized a priori is thereby announced as
necessary), it cannot be permitted them to play with guesses, but rather
their assertions must be science or they are nothing at all." [pages 29-30]

METALOGIC AUTONOMOUS DELIMITER AS FILTER ON:

#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #274 as #31 - PACKING (CHUANG)
#FIVE: #429 as #24 - JOY (LE)

H4196 (telos: #92 {idea: #155, type: 8}, telos: #493 {idea: #274, type:
8}, telos: #533 {idea: #429, type: 8})

    #62 as [#5, #40, #7, #2, #8] /
    #67 - NOUMENON RESONANCE FOR 5 MAY 2021 as [#40, #7, #2, #8, #10] /
[#5, #40, #7, #2, #8, #5] /
#462 as [#5, #40, #7, #2, #8, #400] = mizbêach (H4196): {UMBRA: #57 %
#41 = #16} 1) altar;

G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type:
8}, telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type:
8}, telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})

#371 - PYTHAGOREAN BINOMIAL CAUSEA COMMUNI (#1827 - *EUCHARIST* = 4 x
#364 + #371) as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeithéō
(G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) to refuse belief and
obedience; 2) not to comply with;

G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position:
8}, telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #884 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #949 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #1003 {idea: #31, type: 4, idea: #274, type: 2, position: 12},
telos: #1139 {idea: #429, type: 8}, telos: #1142 {idea: #274, type: 8},
telos: #1165 {idea: #429, type: 8}, telos: #1205 {idea: #429, type: 8},
telos: #1355 {idea: #429, type: 8}, telos: #1529 {idea: #31, type: 4,
idea: #274, type: 2, position: 9}, telos: #1555 {idea: #429, type: 8},
telos: #1755 {idea: #429, type: 8})

#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men
or animals, as into a house or a city; 1b) of Satan taking possession of
the body of a person; 1c) of things: as food, that enters into the
eater's mouth; 2) metaph.; 2a) of entrance into any condition, state of
things, society, employment; 2a1) to arise, come into existence, begin
to be; 2a2) of men, to come before the public; 2a3) to come into life;
2b) of *thoughts* that come into the *mind*;

G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type:
4, idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972
{idea: #74, type: 4, idea: #155, type: 2, position: 5})

#592 as [#5, #60, #5, #20, #70, #40, #10, #7, #5, #300, #70] = ekkomízō
(G1580): {UMBRA: #972 % #41 = #29} 1) to *carry* *out*; 1a) a dead man
for burial;

G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type:
4, idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4,
idea: #429, type: 2, position: 9})

#375 as [#5, #20, #80, #5, #200, #5, #10, #50] = ekpíptō (G1601):
{UMBRA: #1295 % #41 = #24} 1) to fall out of, to fall down from, to fall
off; 2) metaph.; 2a) to fall from a thing, to lose it; 2b) to perish, to
fall; 2b1) to fall from a place from which one cannot keep; 2b2) fall
from a position; 2b3) to *fall* *powerless*, to fall to the ground, be
without effect; i) of the divine promise of salvation;

G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})

#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] =
empíplēmi (G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full;
2) to take one's fill of, *glut* *one's* *desire* for, satisfy, satiate;

corella (cockatoo@aussieisp.net.au) @ 1304 HOURS ON 4 MAY 2021:
"PRACTICAL EUGENICS:

Humanities Final Years Or Fears."

AMERICAN WHITE SUPREMACIST BYKER (BYKER@DO~RAG.NET) @ 0510 HOURS ON 5
MAY 2021: "Wait until the Chingchongs start producing assembly-line
humans."

[Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62 -
DOUBT: YI (#62)}

until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego: 22 - RESISTANCE: KE
(#84 - I AM NOT A MAN OF VIOLENCE {%2})}

the, {@3: Sup: 75 - FAILURE: SHIH (#149); Ego: 51 - CONSTANCY: CH'ANG
(#135)}

Chingchongs, {@4: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 62 - DOUBT: YI (#197 - I AM NOT NOISY IN MY
SPEECH {%33})}

start, {@5: Sup: 18 - WAITING: HSI (#246); Ego: 24 - JOY: LE (#221)}

producing, {@6: Sup: 80 - LABOURING: CH'IN (#326); Ego: 26 - ENDEAVOUR:
WU (#247)}

assembly-line, {@7: Sup: 80 - LABOURING: CH'IN (#406); Ego: 19 -
FOLLOWING: TS'UNG (#266)}

humans] {@8: Sup: 71 - STOPPAGE: CHIH (#477); Ego: 13 - INCREASE: TSENG
(#279)}

TELOS TOTAL: #4572

ONTIC CHECKSUM TOTAL: #509

MALE: @228 = #228

FEME: @84 + @197 = #281

DEME CHECKSUM TOTAL: #135

FEME: @135 = #135

GRUMBLE (#477, #279)@[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]

GRUNTLE (#622, #756)@[10, 10, 72, 62, 55, 64, 77, 22, 71, 75, 41, 51,
39, 79, 20, 62, 38, 18, 62, 24, 61, 80, 6, 26, 5, 80, 24, 19, 14, 71,
27, 13]

— PRACTICAL EUGENICS {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 76 -
AGGRAVATION: CHU (#76)}

CORELLA (COCKATOO@AUSSIEISP.NET.AU) @ 1304 HOURS ON 4 MAY 2021:
"PRACTICAL EUGENICS:

Humanities Final Years Or Fears."

DOLF @ 0617 HOURS ON 5 MAY 2021: "You will comply otherwise we’ll
sacrifice you on our altar of convenience…

#477 as [#400, #2, #5, #30, #600] = bâhal (H926): {UMBRA: #37 % #41 =
#37} 1) to disturb, alarm, terrify, hurry, be disturbed, be anxious,
*BE* *AFRAID*, be hurried, be nervous; 1a) (Niphal); 1a1) to be
disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be hasty;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1d2) to dismay, terrify;

#477 as [#5, #200, #10, #3, #8, #200, #1, #50] = sigáō (G4601): {UMBRA:
#1014 % #41 = #30} 1) to keep silence, hold one's peace; 2) to be kept
in *SILENCE*, be concealed;

#477 as [#6, #10, #400, #50, #5, #6] / [#6, #1, #400, #50, #500] =
nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
(Qal); 1a1) to give, bestow, grant, permit, ascribe, *EMPLOY*, devote,
consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust,
give over, deliver up, *YIELD* *PRODUCE*, occasion, produce, requite to,
report, mention, utter, stretch out, extend; 1a2) to put, set, put on,
put upon, set, appoint, assign, designate; 1a3) *TO* *MAKE*,
*CONSTITUTE*; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
be entrusted to, be granted to, be permitted, *BE* *ISSUED*, be
published, be uttered, be assigned; 1b2) to be set, be put, be made, be
inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be given up, be
delivered up; 1c2) to be put upon;

#477 as [#40, #5, #300, #1, #50, #70, #10, #1] = metánoia (G3341):
{UMBRA: #477 % #41 = #26} 1) *A* *CHANGE* *OF* *MIND*, as it appears to
one who repents, of a *PURPOSE* *HE* *HAS* *FORMED* or of something he
has done;

#477 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#50] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) to be *UNDER*
*THE* *POWER* *OF* *A* *DEMON*;

— WIJ ZIJN UBERMENSCH —

“IT STARTS WITH THE *MIND*.
FROM THE *MIND* THERE IS.
LANGUAGE OF ITS KIND.
AND *SILENCE* AS BLISS.

IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY *SUPPOSITION*.”

YOUTUBE: "The Borg Assimilation"

<https://www.youtube.com/watch?v=AkasJZZxRU0>

GRUMBLE (#477, #279)@[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #5 - NATURAL GUIDANCE,
FUNCTION OF EMPTINESS; I-CHING: H63 - FERRYING COMPLETE, COMPLETION &
AFTER, ALREADY FORDING; TETRA: 73 - ALREADY FORDING, COMPLETION (CH'ENG)
AS IDEA @279: "All metaphysicians are therefore solemnly and lawfully
*SUSPENDED* *FROM* *THEIR* *OCCUPATIONS* until such a time as they will
have satisfactorily answered the question: How are synthetic cognitions
a priori possible? For in this answer alone consists the credential
which they must present if they have something to advance to us in the
name of pure reason; in default of which, however, they can expect only
that reasonable persons, who have been deceived so often already, will
reject their offerings without any further investigation.

If, on the contrary, they want to put forth *THEIR* *OCCUPATION* *NOT*
*AS* *SCIENCE*, but as an art of beneficial persuasions accommodated to
general common sense, then they cannot justly be *BARRED* *FROM* *THIS*
*TRADE*. They will then use the modest language of reasonable belief,
they will acknowledge that it is not allowed them even once to guess,
let alone to know, something about that which lies beyond the boundaries
of all possible experience, but only to assume something about it (not
for *SPECULATIVE* *USE* *AS* *SYNONYM* *FOR* *SUPPOSITION*, for they
must renounce that, but solely for practical use), as is possible and
even indispensable for the guidance of the understanding and will in life.

Only thus will they be able to call themselves useful and wise men, the
more so, the more they renounce the name of metaphysicians; for
metaphysicians want to be speculative philosophers, and since one cannot
aim for vapid probabilities when judgments a priori are at stake (for
what is alleged to be cognized a priori is thereby announced as
necessary), it cannot be permitted them to play with guesses, but rather
their assertions must be science or they are nothing at all." [pages 29-30]

METALOGIC AUTONOMOUS DELIMITER AS FILTER ON:

#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #274 as #31 - PACKING (CHUANG)
#FIVE: #429 as #24 - JOY (LE)

H4196 (telos: #92 {idea: #155, type: 8}, telos: #493 {idea: #274, type:
8}, telos: #533 {idea: #429, type: 8})

    #62 as [#5, #40, #7, #2, #8] /
    #67 - NOUMENON RESONANCE FOR 5 MAY 2021 as [#40, #7, #2, #8, #10] /
[#5, #40, #7, #2, #8, #5] /
#462 as [#5, #40, #7, #2, #8, #400] = mizbêach (H4196): {UMBRA: #57 %
#41 = #16} 1) altar;

G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type:
8}, telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type:
8}, telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})

#371 - PYTHAGOREAN BINOMIAL CAUSEA COMMUNI (#1827 - *EUCHARIST* = 4 x
#364 + #371) as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeithéō
(G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) *TO* *REFUSE* *BELIEF*
*AND* *OBEDIENCE*; 2) not to comply with;

G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position:
8}, telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #884 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #949 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #1003 {idea: #31, type: 4, idea: #274, type: 2, position: 12},
telos: #1139 {idea: #429, type: 8}, telos: #1142 {idea: #274, type: 8},
telos: #1165 {idea: #429, type: 8}, telos: #1205 {idea: #429, type: 8},
telos: #1355 {idea: #429, type: 8}, telos: #1529 {idea: #31, type: 4,
idea: #274, type: 2, position: 9}, telos: #1555 {idea: #429, type: 8},
telos: #1755 {idea: #429, type: 8})

#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men
or animals, as into a house or a city; 1b) of *SATAN* *TAKING*
*POSSESSION* *OF* *THE* *BODY* *OF* *A* *PERSON*; 1c) of things: as
food, that enters into the eater's mouth; 2) metaph.; 2a) of entrance
into any condition, state of things, society, employment; 2a1) to arise,
come into existence, begin to be; 2a2) of men, to come before the
public; 2a3) to come into life; 2b) of *THOUGHTS* that come into the *MIND*;

G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type:
4, idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972
{idea: #74, type: 4, idea: #155, type: 2, position: 5})

#592 as [#5, #60, #5, #20, #70, #40, #10, #7, #5, #300, #70] = ekkomízō
(G1580): {UMBRA: #972 % #41 = #29} 1) to *CARRY* *OUT*; 1a) a dead man
for burial;

G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type:
4, idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4,
idea: #429, type: 2, position: 9})

#375 as [#5, #20, #80, #5, #200, #5, #10, #50] = ekpíptō (G1601):
{UMBRA: #1295 % #41 = #24} 1) to fall out of, to fall down from, to fall
off; 2) metaph.; 2a) to fall from a thing, to lose it; 2b) to perish, to
fall; 2b1) to fall from a place from which one cannot keep; 2b2) fall
from a position; 2b3) to *FALL* *POWERLESS*, to fall to the ground, be
without effect; i) of the divine promise of salvation;

G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})

#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] =
empíplēmi (G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full;
2) to take one's fill of, *GLUT* *ONE'S* *DESIRE* for, satisfy, satiate;

AMERICAN WHITE SUPREMACIST BYKER (BYKER@DO~RAG.NET) @ 0510 HOURS ON 5
MAY 2021: "Wait until the Chingchongs start producing assembly-line
humans."

[Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62 -
DOUBT: YI (#62)}

until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego: 22 - RESISTANCE: KE
(#84 - I AM NOT A MAN OF VIOLENCE {%2})}

the, {@3: Sup: 75 - FAILURE: SHIH (#149); Ego: 51 - CONSTANCY: CH'ANG
(#135)}

Chingchongs, {@4: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 62 - DOUBT: YI (#197 - I AM NOT NOISY IN MY
SPEECH {%33})}

start, {@5: Sup: 18 - WAITING: HSI (#246); Ego: 24 - JOY: LE (#221)}

producing, {@6: Sup: 80 - LABOURING: CH'IN (#326); Ego: 26 - ENDEAVOUR:
WU (#247)}

-- METHOD FOR CALIBRATION OF #135 - ADVERSITY AS ELEMENTS OF NATURE AND
ITS #473 - GENESIS OF #509 - BEST PRACTICE FOR RESOLUTION (POWER AND
INFLUENCE EXERCISED IN THE WORLD) BY #491 - AGENCY

(c) 2021 Dolf Leendert Boek, Revision: 6 May, 2021

CORELLA (COCKATOO@AUSSIEISP.NET.AU) @ 1304 HOURS ON 4 MAY 2021:
"PRACTICAL EUGENICS:

Humanities Final Years Or Fears."

The term EUGENICS was coined by Francis Galton in 1883. From ἐΰς (eǘs,
“good” as STRONGS: G2095 / ONTIC: @184) +‎ γίγνομαι (gígnomai,
“breeding” as STRONGS: G1096 / ONTIC: @171), “well-bred”, “good in
stock”. However within contemporary usage, the term EUGENICS is closely
associated with scientific racism and white supremacy.

#405 - SEE ALSO STOICHEION OF NATURE WITHIN *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* *SYSTEMS* as [#5, #400] = eû (G2095): {UMBRA: #405 % #41 = #36}
1) *TO* *BE* *WELL* *OFF*, *FARE* *WELL*, prosper; 2) acting well;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #405 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

G2095@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
   Male: #86; Feme: #81
} // #405 - SEE ALSO STOICHEION OF NATURE WITHIN *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* *SYSTEMS*

#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}

SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 -
FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET,
STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;

III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND
ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE,
AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS
MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;

VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.

SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - *TOOL* *OF* *IRON*
as #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
ORDINANCE / *TO* *BE* *WELL* *PLEASED*, TO BE CONTENTED AT OR WITH A
THING / TO MARRY, TO BE GIVEN IN MARRIAGE

IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL *SEEM* *MEET*.

SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - *ROCK* as #59 -
MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE
(WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS PATENT
SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL SHALL THINK FIT WITHIN OUR SAID COMMONWEALTH OF AUSTRALIA.

    #132 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 6 MAY 2021 as [#3,
#5, #3, #70, #50, #1] /
#224 - *COIN* as [#3, #5, #50, #70, #40, #5, #50, #1]
#551 - *SECTION* III *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* as
[#3, #5, #50, #8, #200, #70, #40, #5, #50, #70, #50] = gínomai (G1096):
{UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence,
begin to be, receive being; 2) to become, i.e. to come to pass, happen;
2a) *OF* *EVENTS*; 3) to arise, appear in history, come upon the stage;
3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) *TO* *BE* *MADE*,
*FINISHED*; 4a) of miracles, to be performed, wrought; 5) to become, be
made;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #184 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI
(#80),
   @3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
   @4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171

G1096@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
   @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
   @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
   @4: Sup: 47 - PATTERN: WEN (#116); Ego: 70 - SEVERANCE: KE (#128),
   @5: Sup: 6 - CONTRARIETY: LI (#122); Ego: 40 - LAW/MODEL: FA (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   @6: Sup: 11 - DIVERGENCE: CH'A (#133); Ego: 5 - KEEPING SMALL: SHAO
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   @7: Sup: 61 - EMBELLISHMENT: SHIH (#194); Ego: 50 - VASTNESS /
WASTING: T'ANG (#223),
   @8: Sup: 62 - DOUBT: YI (#256); Ego: 1 - CENTRE: CHUNG (#224),
   Male: #256; Feme: #224
} // #224

G1096@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
   @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
   @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
   @4: Sup: 66 - DEPARTURE: CH'U (#135); Ego: 8 - OPPOSITION: KAN (#66),
   @5: Sup: 23 - EASE: YI (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   @6: Sup: 12 - YOUTHFULNESS: T'UNG (#170); Ego: 70 - SEVERANCE: KE
(#174),
   @7: Sup: 52 - MEASURE: TU (#222); Ego: 40 - LAW/MODEL: FA (#214),
   @8: Sup: 57 - GUARDEDNESS: SHOU (#279); Ego: 5 - KEEPING SMALL: SHAO
(#219),
   @9: Sup: 26 - ENDEAVOUR: WU (#305); Ego: 50 - VASTNESS / WASTING:
T'ANG (#269),
   @10: Sup: 15 - REACH: TA (#320); Ego: 70 - SEVERANCE: KE (#339),
   @11: Sup: 65 - INNER: NEI (#385); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
   Male: #385; Feme: #389 - *JUDGE*, *OPPONENT*-*AT*-*LAW* / *TO*
*ENTER* *INTO* *CONTROVERSY*, *PLEAD*, *HAVE* *CONTROVERSY* *TOGETHER*
} // #551

DOLF @ 0617 HOURS ON 5 MAY 2021: "You will #77 - *COMPLY* otherwise
we’ll sacrifice you on our altar of convenience…"





<https://www.grapple369.com/?zen:1,row:2,col:5>

..jackNote@zen: 1, row: 2, col: 5, nous: 77 [DATE: 2021.5.11, TIME: 03:20
hrs, SUPER: #551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT / #77
- Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - GUARDEDNESS (SHOU), EGO: #473
- GENESIS / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
GUARDEDNESS (SHOU)]