-- ANDREW CHUNG FOR THE ENTIRE SABBATH DAY (FROM SUNSET TO SUNSET) YOU
CYBER PERSECUTED OTHERS: PLEASE GIVE US A SPEECH SAMPLE SO WE CAN
REASONABLY RESOLVE ANY "INHUMANE EXTREMIST ASPIRATIONS" AS HYPOTHETICALS

We didn't know what sectarian affiliation you have ANDREW CHUNG as to
whether it is CATHOLIC or UNIFICATION CHURCH.

Or whether as FALUN GONG (法輪大法 / 法輪功) you have certain inhumane extremist
aspirations and are capable of having operatives in the WUHAN LAB in
facilitating the spread of a biological agent ...

YOU OFTEN USE OF THE EXPRESSION:

laus Deō (Ecclesiastical Latin) praise be to God (exclamation of happiness
or thanks)

SUGGESTS A CATHOLIC ASSOCIATION AS PAPAL / JUPITER [#33, #26, #34, #30]
PRINCIPLE LATER SUBJECTED TO INCURSION BY GERMAN NAZISM DEPLOYING AN
EQUIVALENT CANON OF SUPREME MYSTERY PARADIGM MEANS AND WE NOTE HISTORICAL
PARALLELISMS OF POTENTIAL CATHOLIC INTERFERENCE WITHIN JAPANESE POLITICAL
LIFE OF 1921 which are not alien to the T'AI HSŨAN CHING published in 4
BCE by YANG HSIUNG and associated to the TETRAGRAMS: :

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 / 4 JANUARY 1942: "For two
thousand years the expression "CAESAR" personified the supreme authority.
The Japanese also have their own expression to indicate the highest
authority: they say "Tenno", which means "Son of Heaven". The Japanese are
still at the point where we were sixteen hundred years ago, before the
Church crept into the affair.” [page 174]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day,
4. *JAPAN*, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season, 10.
available time, 11. a day, 12. in the past, 13. mi

And we note with regards to historical parallelisms of potential ROMAN
CATHOLIC interference within JAPANESE POLITICAL LIFE OF 1921 which are not
alien to the T'AI HSŨAN CHING published in 4 BCE by YANG HSIUNGi and
associated to the TETRAGRAMS: Hara Takashi was a Japanese politician who
served as the Prime Minister of Japan from 29 September 1918 until his
assassination 4 November 1921. At the age of 17, Hara was baptized as a
Catholic, taking on "David" as his baptismal name. Even though it was
speculated that Hara became Christian for personal gain at the time, he
remained a Christian in public life until the day he died. At the age of
19, Hara chose to classify himself as a commoner (平民, heimin) rather than
his family's status as shizoku (士族), a distinction for former samurai
families who were not made into kazoku (華族, aristocratic peers).
<https://en.wikipedia.org/wiki/Hara_Takashi>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:平>

píng (平): 1. flat; level; smooth, 2. calm; peaceful, 3. Ping, 4. equal, 5.
to conquer, 6. to regulate; to control, 7. to tie; to draw, 8. to pacify,
9. to make level, 10. to be at the same level, 11. fair; impartial, 12. to
restrain anger, 13. ordinary; common, 14. a level tone, 15. a unit of
weight, 16. ordinarily

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:民>

mín (民): 1. the people; citizen; subjects, 2. Min

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:士>

shì (士): 1. a gentleman; a knight, 2. Kangxi radical 33, 3. a soldier, 4. a
social stratum, 5. an unmarried man; a man, 6. somebody trained in a
specialized field, 7. a scholar, 8. a respectful term for a person, 9.
corporal; sergeant, 10. Shi

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:族>

zú (族): 1. a family clan, 2. an ethnic group; a tribe, 3. a family, 4. a
group of the same kind, 5. average; representative of a kind, 6. kill an
entire clan as punishment, 7. to cluster together, 8. complex, 9. to wipe
out

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:華>

huá (華): 1. Chinese, 2. illustrious; splendid, 3. a flower, 4. to flower,
5. China, 6. empty; flowery, 7. brilliance; lustre, 8. elegance; beauty, 9.
a flower, 10. extravagant; wasteful; flashy, 11. makeup; face powder, 12.
flourishing, 13. a corona, 14. years; time, 15. your, 16. essence; best
part, 17. grey, 18. Hua, 19. literary talent, 20. literary talent, 21. an
article; a document

Given the meta-descriptive principles of tetragrams #1 - 𝌆中 = #452 - CHINA
to which we have assigned a #451 - praxis of rationality co-efficient and a
pentamorphic COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG) ARRAY
are entirely UNIVERSAL VALUES of humanism.

The #CENTER (205 <-> 164) intersection of the 9x9x9 = 729 appraisals and
nomenclature as its ONTIC premise being an extension of the COGITO to
include the SEPTET VOLUNTĀTIS / TRANSFORMATIVE PROTOTYPES OF ANTIQUITY (ie.
excluding the LUO SHU reference object) produces the IDEA TEMPLATE TO QUEEN
VICTORIA's LETTERS PATENT.

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

You may have different semantics and political consensus but at core it is
a common anthropocentric / cosmogonic reality.

The CRUX of the matter is that there are 2 x #364 = #728 cosmological
considerations within the T'AI HSŨAN CHING by YANG HSIUNG associated to the
TETRAGRAMS in conformity with the GRAND INCEPTION (Tàichū: 太初) [TETRA: #36
/ #7] new moon 🌑 on 21 DECEMBER 104 BCE (103 BCE with #0 CE) + 32 x 19
metonic lunar cycles = #505 CE as MALKUTH (kingdom) - IN CONTENTION WITH
THE BIPARTITE #15 ... #34 ... #65 ... #111 ... #175 ... #260... #369 as #71
- ROMAN DICTATORSHIP WORLDVIEW ... 21 DECEMBER 2006 ... 21 DECEMBER 2025)
and the notion of TRIPARTITE NUMBER: "Confucians of the Western Han dynasty
(206 BCE to 8 CE) presumed philosophical consistency in the Changes text
for several reasons. Tradition told them that the Changes had originated in
a set of cosmic emblems (three­-line graphs called "trigrams") invented by
the first culture­ hero, and then expanded by successive great sages of
hoary antiquity into the well­-known six­-line graphs ("hexagrams"), which
are 64 in number [as equivalent to a concept of BIPARTITE #1080 - HETEROS
NUMBER in expressing a TENET PRINCIPLE: #57, #43, #41, #39, #25 of ROMAN
GOVERNANCE]. One popular legend also depicted the mature Confucius
diligently studying the Changes text to perfect his understanding. For
these reasons, Han scholars looked to the Changes to express a PERFECT
VISION OF SAGEHOOD AND THE COSMOS. Despite the frustrations occasioned by
the incredible diversity of the Changes text, Han scholars worked hard to
find underlying principles in the sequence of hexagrams and their internal
structure. In seeking structure in the Changes, they found structure [IN
CONSTITUTING A FINELY GRADED SEQUENCE OF EIGHTY-­ONE PHASES IN THE ANNUAL
CYCLE, A VIRTUAL COSMIC PATTERN IN THE FORM OF A METAPHYSICAL PROSE­-POEM,
page 15]; and where there was none to find, they invented structure to
satisfy their need for coherence." [NYLAN, page 7]

It is therefore a distinct SOVEREIGN claim as a SCHOOL OF THOUGHT (bottom)
which by its COURSE-trochos of NATURE-genesis [James 3:6] then differs to
the LUOSHU SQUARE DEPENDENCY (ie. the centre 3x3 matrix to the Graeco-Roman
Square pairs as a DOMINION control to the LUOSHU Square anchors and the
hypotenuse similarly to the #71 - DOMINION array) conception of NATURE as
GRECO-ROMAN #71 - WORLDVIEW (top) OF CHRISTO-FASCISM OF WHICH THE IRISH
CATHOLIC US PRESIDENT IS AN ADHERENT as then a distinct but nonetheless
common COSMOGONY expressed as the TORAH of 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN: "Wherefore I [did] ordain for thee the
year-weeks and the years and the jubilees: there are forty-nine jubilees
from the days of Adam until this day, and one week and two years and there
are yet forty years to come (literally “distant”) for learning the
COMMANDMENTS OF THE LORD..." [Jubilee 50:4]

It must have been an acute aspiration over an IMPUTATION TO A LACK OF
ACADEMIC INTEGRITY which was the cause for your reply "MANY IDEAS ARE
INDEPENDENTLY DEVELOPED IN DIFFERENT CULTURES" since I previously @ 1642
HOURS ON 28 JANUARY 2023 conveyed to you the entire COGITO PENTAMORPH ARRAY
and NEURAL LINGUISTIC PRAGMA with #451 - PRAXIS OR RATIONALITY COEFFICIENT
as HEBREW / GREEK correspondences being a common cosmogony and nomenclature
of an anthropocentric sapient humanity to which cohesion of thought (ie.
whether mythos or fact as scientific views of temporality and consciousness
instantiation here and now) occurs.

But let's raise some reasonable points of CULPABILITY that you have with
your published translation and commentary of the CHINESE DAOist text known
as THE CANON OF SUPREME MYSTERY published in 4 BCE pertaining to EMPIRE
GOVERNANCE

-- c. 1626 CE edition of the book in HARVARD LIBRARY
-- 1922 edition of the book (et al) source with UNIVERSITY OF CALIFORNIA
-- 1927 edition of the book (et al) source with UNIVERSITY OF MICHIGAN
The ENGLISH BILL OF RIGHTS (1689) allowed Protestant citizens of England to
"have Arms for their Defence suitable to their Conditions and as allowed by
Law" right to bear arms "when Papists were both Armed and Imployed contrary
to Law" was an inspiration for the American Bill of Rights. Both require
jury trials, contain a right to keep and bear arms, prohibit excessive bail
and forbid "cruel and unusual punishments". Many liberties protected by
state constitutions and the Virginia Declaration of Rights were
incorporated into the Bill of Rights. Upon the arrival of the American
Revolution, many of the rights guaranteed by the Federal Bill of Rights
were recognized as being inspired by English law. A substantial body of
thought had been developed from the literature of republicanism in the
United States, typically demonstrated by the works of John Adams, who often
quoted Blackstone and Montesquieu verbatim, and applied to the creation of
state constitutions.