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On Monday, May 15, 2023 at 5:01:33 AM UTC+2, dolf wrote:
> DOLF @ 1300 HOURS ON 15 MAY 2023: "We that reprobate UKRAINIAN JEW
> called the POPE HIS HOLINESS during his #297 / #333 - VATICAN CITY-STATE
> visit on SATURDAY 13 MAY 2023 on the anniversary the ROMAN PANTHEION was
> consecrated it to St. Mary and the Martyrs on 13 MAY 609.
>
> "SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS ANSWERED, WE HAVE NO KING
> BUT CAESAR." [John 19:15]
>
> What's it going to be VLADYMYR on the fascist question, either your KING
> WAS A DICTATOR or adhered to the cult of NUMINA AUGUSTORUM?"
>
>
> On 15/5/2023 08:41, Ördög wrote:
> > Ozix:
> >> Just after Verka sang "I want to see Russia goodbye", missiles were
> >> launched. The city of Ukranian contestants Tvorchi was hit.
> >
> > I assume all rational human being wish for this stupid atrocious war
> > that is a lose-lose situation for both Ukraine and Russia to end ASAP.
> > It is high time to send in UN peace keepers instead of dumping billions
> > and billions dollars worth of weaponry from the West into the war zone
> > to make sure it does not end.
> > Let's explore all possible avenues to force a negotiated settlement to
> > this bloody dispute. How about trying to fulfill the role of a serious
> > negotiator instead of a proxy war enhancer.
> > It is high time to focus on a permanent cease fire solution and return
> > to diplomacy. Leave the "regime change" issue to the Russian and
> > Ukrainian people and don't decide in Washington DC what form it should
> > take to suit US imperial interests, both in military and economic terms..
> >
> > Just as I don't support anything Putin does to Russia and Ukraine, I
> > also don't support Zelenskyy nor the US as the self appointed imperial
> > policeman of the planet. What I support is the people of both Russia and
> > Ukraine living in peace with each other.
> >
>
> The question "IS IT LAWFUL TO GIVE TRIBUTE-G2778: TO CAESAR, OR NOT?"
> [Mark 12:14] brings to mind the consideration of whether it's directed
> towards the unseen licentious persona (ie. "MASTER, WE KNOW THAT THOU
> ART TRUE, AND CAREST FOR NO MAN:
>
> Numen was also used in the imperial cult of ancient Rome, to refer to
> the guardian-spirit, 'godhead' or divine power of a living emperor—in
> other words, a means of worshiping a living emperor without literally
> calling him a god.
>
> The cult of Augustus (ARA PACIS AUGUSTAE was an existing monument
> commissioned by the Roman Senate on 4 JULY BC to honour the return of
> Augustus to Rome) was further promoted by Tiberius (14-37 AD), who
> dedicated the ARA NUMINIS AUGUSTI (THE ALTAR OF THE GOD OF AUGUSTUS). In
> this context, a distinction can be made between the terms numen and
> genius. [ref: Wikipedia]
>
> The step was a radical one, fundamental to the whole development of the
> emperor's 'divinity'. Whereas the official cult of the emperor's genius
> had continued a traditional Republican practice, if with significant
> differences, to ascribe numen to the princeps was to establish Augustus
> as a θειος ανηρ
>
> #294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
> #7} 1) a general name of deities or divinities as used by the Greeks; 2)
> spoken of the only and true God, trinity; 2a) of Christ; 2b) Holy
> Spirit; 2c) the Father;
>
> - of or from the gods or God, divine
> - (religion) belonging or sacred to a god, #434 - *HOLY*
> - superhuman (used of heroic figures)
> - imperial
>
> #159 as [#1, #50, #8, #100] = anḗr (G435): {UMBRA: #159 % #41 = #36} 1)
> with reference to sex; 1a) of a male; 1b) of a husband; 1c) of a
> betrothed or future husband; 2) with reference to age, and to
> distinguish an adult man from a boy; 3) any male; 4) used generically of
> a group of both men and women;
>
> "THEN CAME JESUS FORTH, WEARING THE CROWN OF THORNS, AND THE PURPLE
> ROBE. AND PILATE SAITH UNTO THEM, BEHOLD THE MAN! WHEN THE CHIEF PRIESTS
> THEREFORE AND OFFICERS SAW HIM, THEY CRIED OUT, SAYING, CRUCIFY HIM,
> CRUCIFY HIM. PILATE SAITH UNTO THEM, TAKE YE HIM, AND CRUCIFY HIM: FOR I
> FIND NO FAULT IN HIM.
>
> WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN): "To
> overcome obstacles, this individual uses brute strength rather than
> charismatic virtue coupled with a calculating intelligence. Naturally,
> he is bound to fail.
>
> APPRAISAL #9: Leading the hsieh ­chih to use its horns
> Offenders are finally set straight.
> FATHOMING. #9: Making the hsieh­ chih butt
> Means: By this in the end he straightens them.
>
> When the true identity of an offender is unknown, Heaven may help
> right­-thinking men to determine the criminal. While the marvellous
> hsieh ­chih only appeared in the courts of the *SAGE*-­*KINGS* *OF*
> *ANTIQUITY* (see Tetragram 72), in the modern age there exist equally
> infallible guides to conduct, including the classics of Confucianism and
> the *RITUALS* *SANCTIFIED* *BY* *TRADITION*." [CANON, page 415]
>
> WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "Now
> culminating yang begins to "draw near to Heaven," which emphasizes its
> increased power and fundamental kinship with Heaven. As "the *TWO*
> *BECOME* *ONE*," the bond between yang ch'i and Heaven be­comes a fit
> symbol for suitably intimate relations of all kinds, 5 especially the
> primary bonds within the family and between ruler and official. The
> myriad things for their part unconsciously imitate these tight psychic
> bonds by physical proximity. As they grow larger and more numerous, they
> crowd against one another until no space is left between.
>
> Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
> (where it describes the undifferentiated chaos of primordial ch'i); to
> spatial relations; to unbroken feelings of good fellowship; to
> *POLITICAL* *ALLIANCES* *AND* *KINSHIP* *TIES*; and to a perfect "fit"
> between perceptual knowledge and external reality, between human
> potential and its actuality. "No gap" may also refer to absolute
> correspondence between ascribed social roles and individual acts,
> another "fit" usually identified by the catchword ''rectification of
> names" (cheng ming). In all these cases, wherever no gap prevails, the
> individual, society, and cosmos operate in perfect harmony.
>
> The graph used for the tetragram title conveys "closeness," "fineness"
> [of weave, for example], and "density." In certain cases, the same graph
> also means "close­ mouthed" or "discreet." The Chinese presume a
> connection between the two sets of meanings. A prudent disinclination to
> talk promotes perfect "closeness" in the community." [CANON, pages 234, 235]
>
> THE JEWS ANSWERED HIM, WE HAVE A LAW, AND BY OUR LAW HE OUGHT TO DIE,
> BECAUSE HE MADE HIMSELF THE *SON*-G5207 *OF* *GOD*-G2316." [John 19:5-7]
>
> Through whom divinity could function as an intermediary. For to pay cult
> to the NUMEN AUGUSTI was to ascribe to the human emperor the
> quintessential property of a god.
>
> #530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN) as [#400,
> #10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a son; 1a)
> rarely used for the young of animals; 1b) generally used of the
> offspring of men; 1c) in a restricted sense, the male offspring (one
> born by a father and of a mother); 1d) in a wider sense, a descendant,
> one of the posterity of any one,; 1d1) the children of Israel; 1d2) sons
> of Abraham; 1e) ) used to describe one who depends on another or is his
> follower; 1e1) a pupil; 1f) *SON* *OF* *MAN*; 1f1) term describing man,
> carrying the connotation of weakness and mortality; 1f2) son of man,
> symbolically denotes the fifth kingdom in Daniel 7:13 and by this term
> its humanity is indicated in contrast with the barbarity and ferocity of
> the four preceding kingdoms (the Babylonian, the Median and the Persian,
> the Macedonian, and the Roman) typified by the four beasts. In the book
> of Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ
> himself, doubtless in order that he might intimate his Messiahship and
> also that he might designate himself as the head of the human family,
> the man, the one who both furnished the pattern of the perfect man and
> acted on behalf of all mankind. Christ seems to have preferred this to
> the other Messianic titles, because by its lowliness it was least suited
> to foster the expectation of an earthly Messiah in royal splendour.; 1g)
> *SON* *OF* *GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
> describe those who are born again (Lk. 20:36) and of angels and of Jesus
> Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
> and benefits above others; i) in the OT used of the Jews; ii) in the NT
> of Christians; iii) those whose character God, as a loving father,
> shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
> their father, the pious worshippers of God, those who in character and
> life resemble God, those who are governed by the Spirit of God, repose
> the same calm and joyful trust in God which children do in their parents
> (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
> the life eternal will openly wear this dignity of the sons of God. Term
> used preeminently of Jesus Christ, as enjoying the supreme love of God,
> united to him in affectionate intimacy, privy to his saving councils,
> obedient to the Father's will in all his acts;
>
> #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#9, #5,
> #70, #400] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
> goddess, a general name of deities or divinities; 2) the Godhead,
> trinity; 2a) God the Father, the first person in the trinity; 2b)
> Christ, the second person of the trinity; 2c) Holy Spirit, the third
> person in the trinity; 3) spoken of the only and true God; 3a) refers to
> the things of God; 3b) his counsels, interests, things due to him; 4)
> whatever can in any respect be likened unto God, or resemble him in any
> way; 4a) *GOD'S* *REPRESENTATIVE* *OR* *VICE*-*REGENT*; 4a1) of
> magistrates and judges;
>
> The 2012 edition of the Annuario Pontificio gives "Vicar of Jesus
> Christ" (Latin vicārius (“substitute, deputy”), Christi (“Christ”)) as
> the second official title of the Pope (the first being "Bishop of
> Rome"). First attested as a papal epithet in the Roman Synod of 495, but
> applied literally to bishops, the apostles, and Frankish kings through
> the Early Middle Ages. Restricted to the pope from at least the 13th
> century.
>
> The *INCARNATION* *OF* *AUCTORITAS* as a theological connotation of the
> title got a pastoral sense, evoking the words of Christ to the Apostle
> Peter, regarded by the first Catholic Pope in John 21:16-17, "Feed my
> lambs [...] Feed my sheep". Catholics interpret this as Christ making
> Peter his vicar and pastor with the responsibility to feed his flock
> (i.e. the Church) in his own place.
>
> Since THE PANTHEION was a tribute to Julius Caesar as dictator,
> similarly the supreme leader, Adolf Hitler, answered to God and the
> German people. Italian philosopher Giorgio Agamben (born 22 April 1942)
> has argued that Hitler saw himself as an *INCARNATION* *OF*
> *AUCTORITAS*, and as the living law or highest law itself, effectively
> combining in his persona executive power, judicial power, and
> legislative power. After the Night of the Long Knives of 30 JUNE to 2
> JULY 1934, as a series of political extrajudicial executions (of some 85
> persons with estimates running from 700 to 1,000 and more than a
> thousand perceived opponents were arrested) intended to consolidate his
> power, Hitler declared in his 13 JULY speech to the *REICHSTAG*:
>
> The actual political usage, *FÜHRERPRINZIP* (ie. the cult of the leader)
> refers mainly to the practice of dictatorship within the ranks of a
> political party itself, and as such, it has become an earmark of
> political fascism. Nazi Germany aimed to implement the leader principle
> at all levels of society, with as many organizations and institutions as
> possible being run by an individual appointed leader rather than by an
> elected committee. This included schools, sports associations,
> factories, and more. Nazi propaganda often focused on the theme of a
> single heroic leader overcoming the adversity of committees, bureaucrats
> and parliaments.
>
> The ideology of the *FÜHRERPRINZIP* sees each organization as a
> hierarchy of leaders, where every leader (Führer, in German) has
> absolute responsibility in his own area, demands absolute obedience from
> those below him and answers only to his superiors. This required
> obedience and loyalty even over concerns of right and wrong.
>
> *ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0841 HOURS ON 15 MAY 2023: "I assume
> all rational human being[s] wish for this stupid atrocious war that is a
> lose-lose situation for both Ukraine and Russia to end ASAP.
>
> It is high time to send in UN peace keepers instead of dumping billions
> and billions dollars worth of weaponry from the West into the war zone
> to make sure it does not end.
>
> Let's explore all possible avenues to force a negotiated settlement to
> this bloody dispute. How about trying to fulfill the role of a serious
> negotiator instead of a proxy war enhancer.
>
> It is high time to focus on a permanent cease fire solution and return
> to diplomacy. Leave the "regime change" issue to the Russian and
> Ukrainian people and don't decide in Washington DC what form it should
> take to suit US imperial interests, both in military and economic terms.
>
> Just as I don't support anything Putin does to Russia and Ukraine, I
> also don't support Zelenskyy nor the US as the self appointed imperial
> policeman of the planet. What I support is the people of both Russia and
> Ukraine living in peace with each other."
>
> DOLF @ 1300 HOURS ON 15 MAY 2023: "We that reprobate UKRAINIAN JEW
> called the POPE HIS HOLINESS during his #297 / #333 - VATICAN CITY-STATE
> visit on SATURDAY 13 MAY 2023 on the anniversary the ROMAN PANTHEION was
> consecrated it to St. Mary and the Martyrs on 13 MAY 609.
>
> "SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS ANSWERED, WE HAVE NO KING
> BUT CAESAR." [John 19:15]
>
> What's it going to be VLADYMYR on the fascist question, either your KING
> WAS A DICTATOR or adhered to the cult of NUMINA AUGUSTORUM?"
>
> But to whom is this cult actually addressed (ie. is it within the past
> linking the NUMINA OF DIVINIZED EMPERORS or linking the NUMEN OF THE
> LIVING EMPEROR as VLADYMYR ZELENSKYY stated "HIS HOLINESS THE POPE"
> during his #297 / #333 - VATICAN CITY-STATE visit on SATURDAY 13 MAY
> 2023 in a common dedication) in its most frequent manifestation, that
> is, in dedications to the NUMINA AUGUSTORUM?
>
> -- "IS IT LAWFUL TO GIVE TRIBUTE-G2778: TO CAESAR, OR NOT?" [Mark 12:14]
>
> -- "THE LORD GAVE [KING DAVID] A BRILLIANT AND DISCERNING SPIRIT SO THAT
> HE WROTE: PSALMS, [AND] SONGS TO SING BEFORE THE ALTAR ACCOMPANYING THE
> DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE YEAR, *THREE*
> *HUNDRED* *AND* *SIXTY*-*FOUR*" [Apocryphal Psalms of David, 11Q5 Col.
> 27:2-8]
>
> -- "AND THE SOLDIERS PLATTED A CROWN OF THORNS, AND PUT IT ON HIS HEAD,
> AND THEY PUT ON HIM A PURPLE ROBE, AND SAID, HAIL, KING OF THE JEWS! AND
> THEY SMOTE HIM WITH THEIR HANDS." [John 19:2-3]
>
> #15 - MERCURY (#260 = HEXAGRAM): Corax, Corux, or Corvex (raven or crow)
> / Beaker, caduceus
>
> #68 #11 #44
> #17 #41 #65
> #38 #71 #14
>
> #34 - VENUS (#175): Nymphus, Nymphobus (bridegroom) / Lamp, hand bell,
> veil, *CIRCLET* *OR* *DIADEM*
>
> #65 - MARS (#65): Miles (soldier) / Pouch, helmet, lance, drum, belt,
> breastplate
>
> #111 - JUPITER (#34): Leo (lion) / Batillum, sistrum, laurel wreath,
> thunderbolts
>
> #175 - LUNA (#369): Perses (Persian) / Hooked sword, Phrygian cap,
> sickle, crescent moon, stars, sling, pouch
>
> #260 - SUN (#111): Heliodromus (sun-runner) / Torch, images of Helios,
> *WHIP*, *ROBES*
>
> #369 - SATURN (#15): Pater (father) / Patera, mitre, shepherd's staff,
> garnet or ruby ring, chasuble or cape, elaborate jewel-
> encrusted robes, with metallic threads
>
> <http://www.grapple369.com/?date:2023.5.15&bible:john@19:2>
>
> -- ON TISHA B'AV / 30 AUGUST 70 CE [#360 / #398 - TORAH PROTOTYPE], THE
> ROMAN ARMY LED BY FUTURE EMPEROR TITUS WHO HAD BESIEGED JERUSALEM FOR
> FIVE MONTHS OVERWHELMED THE DEFENDERS AND SET FIRE TO THE TEMPLE.
>
> #360 - NOUMENON RESONANCE FOR 30 AUGUST as [#2, #40, #300, #10, #8] /
> #368 = shêm (H8034): *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*) /
> NOUMENON RESONANCE FOR 30 AUGUST as [#40, #300, #10, #8, #10] /
> #398 - NOUMENON RESONANCE FOR 30 AUGUST as [#30, #40, #300, #10,
> #8, #10] = mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) anointed,
> anointed one; 1a) *OF* *THE* *MESSIAH*, *MESSIANIC* *PRINCE*; 1b) *OF*
> *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel; 1d) of
> Cyrus; 1e) of the patriarchs as anointed kings;
>
> <http://www.grapple369.com/?date:2023.8.30&idea:360,398>
>
> Many followers of Jesus of Nazareth also survived the city's
> destruction. They spread his teachings across the Roman Empire, giving
> rise to the new religion of Christianity. After the war had ended, a
> military camp of Legio X Fretensis was established on the city's ruins.
> The legion was founded by the young Gaius Octavius (later to become
> Augustus Caesar) in 41/40 BC to fight during the period of civil war
> that started the dissolution of the Roman Republic. X Fretensis is then
> recorded to have existed at least until the 410s.
>
> Jerusalem was later re-founded as the Roman colony of Aelia Capitolina
> by Emperor Hadrian during a trip to Judaea in 129/130 CE. Foreign cults
> were introduced and Jews were forbidden entry. [Ref: Wikipedia]
>
> #360 as [#70, #90, #200] = ʻetser (H6114): {UMBRA: #360 % #41 = #32} 1)
> restraint, *OPPRESSION*;
>
> #360 as [#200, #10, #100, #10, #600] = rêyq (H7386): {UMBRA: #310 % #41
> = #23} 1) empty, vain; 1a) *EMPTY* (*OF* *VESSELS*); 1b) empty, idle,
> worthless (ethically);
>
> -- YEAR 71 AD MITHRAISM AS THE #65 - SOLDIER CULT OF THE IMPERIUM IN
> BEING ESTABLISHED THEN BEGINS TO SPREAD THROUGHOUT THE ROMAN EMPIRE.
>
> The cult of the NUMEN AUGUSTI seems, however, to have been slow in
> establishing itself as a popular form of worship and to have been
> restricted in the areas where it took hold. [@5]
>
> "NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
> AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.
>
> YOUTUBE: "HOLY HOLY HOLY LORD GOD ALMIGHTY .. [AGNUS DEI]"
>
> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>
> THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE:
> PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
> ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE
> YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR*; FOR THE SABBATH OFFERINGS,
> FIFTY-TWO SONGS; AND FOR THE NEW MOON OFFERINGS, ALL THE FESTIVAL DAYS,
> AND THE DAY OF ATONEMENT, THIRTY SONGS." [Apocryphal Psalms of David,
> 11Q5 Col. 27:2-8]
>
> FOR THOU REGARDEST-G991: {in a geographical sense of places, mountains,
> buildings, etc. turning towards any quarter, as it were, facing it} NOT
> THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH") or the state.
>
> Historically, the jizya tax has been understood in Islam as a fee on
> dhimmis (eg: from People of the Book, specifically Jews and Christians),
> that is, permanent non-Muslim subjects of a state governed by Islamic
> law, for protection provided by the Muslim ruler to non-Muslims, for the
> exemption from military service for non-Muslims, for the permission to
> practice a non-Muslim faith (such as Chinese DAOis: "A GARDEN [IN
> PARADISE] AND SILK [GARMENTS]" [Q 76:12]) with some communal autonomy in
> a Muslim state, and as material proof of the non-Muslims' submission to
> the Muslim state and its laws. [ref: Wikipedia]
>
> Given such #33 - CAESAR [Kǎi sǎ (愷撒)] precedents (The Pantheion was a
> tribute to Julius Caesar as dictator, since Augustus wouldn’t accept
> either honours such as king but the title of princeps ("first citizen")
> and holds the auctoritas principis):
>
> kǎi (凱): triumphant, victorious, chi, 22nd Greek letter #600 % #81 = #33
> sǎ (撒): scatter, sprinkle, spill;
> sā (撒): let go; cast; let loose; discharge; give expression to;
>
> sà (卅): thirty / sā (仨): three
>
> In accordance with ROMAN LEGAL PRINCIPLES the #2184 - GOVERNOR GENERAL
> is logically associated with the title of princeps ("first citizen") and
> holds the auctoritas principis – the supreme moral authority (ie. #451 -
> PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the imperium and
> potestas – the military, judiciary and administrative powers (ie.
> SECTION VIII [#808 / #224]: REQUIRE AND COMMAND ALL OUR OFFICERS AND
> MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
> COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
> GOVERNOR GENERAL).
>
> It is then reasonable to ask the question that if Islam has such a duty
> of #398 = kēnsos (G2778) *TRIBUTE* towards themselves, why do they not
> as a religion then pay taxes within countries where they are subject
> #1016 = politeúomai (G4176): *CITIZENS* as *PLEDGED* *TO* *SOME* *LAW*
> *OF* *LIFE*
>
> #398 / #434 ON HOMOIOS / HETEROS / TORAH PROTOTYPES TO RESURRECTION ON
> EASTER SUNDAY 5 APRIL 33 AD
>
> #404 - *PERIHELION* as [#100, #4, #300] /
> #410 - *APHELION* as [#100, #6, #4, #300] /
> #420 - *PERIHELION* as [#100, #4, #300, #10, #6] /
> #434 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD / 2015 as
> [#100, #4, #300, #10, #500] = qôdesh (H6944): {UMBRA: #404 % #41 = #35}
> 1) apartness, holiness, sacredness, separateness; 1a) *APARTNESS*,
> *SACREDNESS*, *HOLINESS*; 1a1) *OF* *GOD*; 1a2) *OF* *PLACES*; 1a3) *OF*
> *THINGS*; 1b) set-apartness, separateness;
>
> "NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
> AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.
>
> YOUTUBE: "HOLY HOLY HOLY LORD GOD ALMIGHTY .. [AGNUS DEI]"
>
> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>
> THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE:
> PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
> ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE
> YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR*; FOR THE SABBATH OFFERINGS,
> FIFTY-TWO SONGS; AND FOR THE NEW MOON OFFERINGS, ALL THE FESTIVAL DAYS,
> AND THE DAY OF ATONEMENT, THIRTY SONGS." [Apocryphal Psalms of David,
> 11Q5 Col. 27:2-8]
>
> #398 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD /
> 2015 as [#20, #8, #50, #200, #70, #50] /
> #548 as [#20, #8, #50, #200, #70, #200] = kēnsos (G2778): {UMBRA: #548 %
> #41 = #15} 1) census (among the Romans, denoting a register and
> valuation of property in accordance with which taxes were paid), in the
> NT the tax or tribute levied on individuals and to be paid yearly. (our
> capitation or poll tax); 2) the coin with which the tax is paid, tribute
> money;
>
> G2778@{
> @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
> @2: Sup: 28 - CHANGE: KENG (#48); Ego: 8 - OPPOSITION: KAN (#28),
> @3: Sup: 78 - ON THE VERGE: CHIANG (#126); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#78),
> @4: Sup: 35 - GATHERING: LIEN (#161 - I AM NOT A TELLER OF LIES
> {%9}); Ego: 38 - FULLNESS: SHENG (#116),
> @5: Sup: 24 - JOY: LE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
> {%25}); Ego: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND
> {%31}),
> @6: Sup: 62 - DOUBT: YI (#247); Ego: 38 - FULLNESS: SHENG (#224),
> Male: #247; Feme: #224
> } // #548
>
> #224 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10,
> #40, #70, #10] /
> #264 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10,
> #40, #70, #50] = dókimos (G1384): {UMBRA: #414 % #41 = #4} 1)
> *ACCEPTED*, *PARTICULARLY* *OF* *COINS* *AND* *MONEY*.; 2) accepted,
> pleasing, acceptable;
>
> The historically the term was applied to men who as #594 -
> *MONEY*-*CHANGERS* would not accept counterfeit money; they were men of
> honour who put only genuine, full-weight money into circulation were
> called dokimos, and therefore the word is used here for the Christian as
> he is to be seen by the world.
>
> #247 as [#40, #7, #100, #50, #10, #600] = zâqên (H2205): {UMBRA: #157 %
> #41 = #34} 1) old; 1a) old (of humans); 1b) *ELDER* (*OF* *THOSE*
> *HAVING* *AUTHORITY*);
>
> #245 - NOUMENON RESONANCE ON 15 MAY 2023 as [#40, #5, #200] /
> #247 as [#2, #40, #5, #200] = môhar (H4119): {UMBRA: #245 % #41 = #40}
> 1) purchase price for wife, *WEDDING* *MONEY*;
>
> H4119@{
> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
> @2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
> @3: Sup: 47 - PATTERN: WEN (#91); Ego: 5 - KEEPING SMALL: SHAO (#47),
> @4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85),
> Male: #95 = hêykâl (H1964): *TEMPLE* (*PALACE* *OF* *GOD* *AS*
> *KING*); Feme: #85 = gillûwl (H1544): *IDOLS*
> } // #247
>
> #76 as [#6, #5, #5, #10, #20, #30] /
> #105 as [#40, #5, #10, #20, #30] /
> #125 as [#40, #5, #10, #20, #30, #500] /
> #95 as [#30, #5, #10, #20, #30] = hêykâl (H1964): {UMBRA: #65 % #41 =
> #24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b) *TEMPLE*
> (*PALACE* *OF* *GOD* *AS* *KING*); 1c) hall, nave (of Ezekiel's temple);
> 1d) temple (of heavenly temple);
>
> #84 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10,
> #5] /
> #149 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10,
> #20, #700] /
> #85 as [#3, #30, #6, #30, #10, #6] = gillûwl (H1544): {UMBRA: #69 % #41
> = #28} 1) *IDOLS*;
>
> #238 - NOUMENON RESONANCE ON 15 MAY 2023 as [#1, #7, #20, #10,
> #200] / 
 #322 - NOUMENON RESONANCE ON 15 MAY 2023 as [#5, #40, #7,
> #20, #200, #10, #600] / 
#232 - *SCHEMA* *OF* *DISTEMPER* as [#7, #20,
> #200, #5] /
> #247 as [#10, #7, #20, #10, #200] / [#20, #7, #20, #200] = zâkar
> (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
> 1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to
> remembrance, be remembered, be thought of, be brought to mind; 1c)
> (Hiphil); 1c1) *TO* *CAUSE* *TO* *REMEMBER*, *REMIND*; 1c2) to cause to
> be remembered, keep in remembrance; 1c3) to mention; 1c4) to record;
> 1c5) to make a memorial, make remembrance;
>
> @5 - FISHWICK DUNCAN, The Classical Quarterly , Volume 20 , Issue 1 ,
> May 1970 , pp. 191 - 197
>
> <http://www.grapple369.com/?date:2023.5.15&bible:isaiah@8:21>
>
> "AND WHEN THEY SHALL SAY UNTO YOU, SEEK UNTO THEM THAT HAVE FAMILIAR
> SPIRITS, AND UNTO WIZARDS THAT PEEP, AND THAT MUTTER: SHOULD NOT A
> PEOPLE SEEK UNTO THEIR GOD? FOR THE LIVING TO THE DEAD?
>
> #485 as [#3, #6, #10, #400, #10, #50, #6] = gᵉvîyâh (H1472): {UMBRA: #24
> % #41 = #24} 1) a body (of living creatures); 2) a corpse, carcass,
> *DEAD* body;
>
> #84 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#50, #20, #7, #2, #5] /
> #485 as [#6, #50, #20, #7, #2, #400] = kâzab (H3576): {UMBRA: #29 % #41
> = #29} 1) to lie, tell a lie, be a liar, be found a liar, be in vain,
> fail; 1a) (Qal) liar (participle); 1b) (Niphal) to be proven to be
> lying; 1c) (Piel); 1c1) to lie, tell a lie, tell a lie with, deceive;
> 1c2) to disappoint, fail; 1d) (Hiphil) to make a liar, prove to be a liar;
>
> #485 as [#5, #50, #50, #70, #40, #70, #200] = énnomos (G1772): {UMBRA:
> #485 % #41 = #34} 1) *BOUND* *TO* *THE* *LAW*; 2) bound by the law,
> lawful; 3) lawful, regular;
>
> #485 as [#1, #9, #5, #40, #10, #300, #70, #50] = athémitos (G111):
> {UMBRA: #635 % #41 = #20} 1) *CONTRARY* *TO* *LAW* *AND* *JUSTICE*,
> prohibited by law, illicit, criminal;
>
> TO THE LAW (ie. TORAH) AND TO THE TESTIMONY (ie. #485 = tᵉʻûwdâh
> (H8584): TESTIMONY, ATTESTATION, CONFIRMATION / TETRA #34- KINSHIP
> (CH'IN)) IF THEY SPEAK NOT ACCORDING TO THIS WORD, IT IS BECAUSE THERE
> IS NO LIGHT IN THEM.
>
> #485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA: #480 %
> #41 = #29} 1) kindred, birth, offspring, relatives; 1a) *KINDRED*; 1b)
> birth, circumstances of birth; 1c) one born, begotten, issue, offspring,
> female offspring;
>
> WHERE #485 = #451 - PRAXIS OF RATIONALITY + #34 - KINSHIP (CH'IN): "The
> second step is to follow Heaven's example in "treating the virtuous as
> #485 - *KIN*."
>
> APPRAISAL #1: If kin are not close, their wills (中心閑也)
> Grate like teeth in an uneven bite.
> FATHOMING #1: That kin are not as close as skin
> Means: The center heart is closed off.
>
> zhōng (中): middle; medium ; medium sized; China; to hit the mark; in;
> amongst; midday; inside; during; Zhong; intermediary; half; just right;
> suitably; while; to reach; to attain; to suffer; to infect; to obtain;
> to pass an exam;
>
> xīn (心): heart [organ]; Kangxi radical 61; mind; consciousness; the
> center; the core; the middle; one of the 28 star constellations; heart;
> emotion; intention; consideration; disposition; temperament;
>
> zhōngxīn (中心): center
>
> xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a stable, 5.
> a standard; a regulation, 6. to be well-versed in
> yě (也): 1. also; too, 2. a final modal particle indicating certainty
> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
> emphasis, 7. used to mark contrast, 8. used to mark compromise
>
> #341 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #5, #200,
> #1, #50] /
> #485 as [#80, #10, #80, #300, #5, #10] = píptō (G4098): {UMBRA: #1270 %
> #41 = #40} 1) to descend from a higher place to a lower; 1a) to fall
> (either from or upon); 1a1) to be thrust down; 1b) metaph. to fall under
> judgment, came under condemnation; 2) to descend from an erect to a
> prostrate position; 2a) to fall down; 2a1) to be prostrated, fall
> prostrate; 2a2) of those overcome by terror or astonishment or grief or
> *UNDER* *THE* *ATTACK* *OF* *AN* *EVIL* *SPIRIT* or of falling dead
> suddenly; 2a3) the dismemberment of a corpse by decay; 2a4) to prostrate
> one's self; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING*
> *HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e.
> shall perish or be lost; 2a7) to fall down, fall into ruin: of
> buildings, walls etc.; 2b) to be cast down from a state of prosperity;
> 2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to an
> end, disappear, *CEASE*; i) *OF* *VIRTUES*; 2b3) to lose authority, no
> longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
> from power by death; 2b5) to fail of participating in, miss a share in;
>
> Unlike the Christian tradition, Confucian tradition does not expect the
> individual to love each and every other person as himself. Instead,
> Confucianism asserts that each person owes the greatest loyalty and
> devotion to family members (and by analogy, to the ruler who truly acts
> as "father and mother" of the people). These feelings of responsibility
> are then to be extended, but in ever decreasing measure, to wider
> circles outside the family into the village and kingdom. This poem is
> perfectly ambiguous in that it gives two different, if related messages:
>
> (1) Unless the habit of respect and love is engendered in the family,
> the capacities of the innermost heart/mind probably will fail to develop
> sufficiently, and
>
> (2) "If those treated as kin are not of his skin [i.e., his family],
>
> Their ideas grate like teeth in a bad bite" (an alternate reading for
> the Appraisal)." [CANON, page 240]
>
> #485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] =
> metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be made a
> partner; 2) *TO* *PARTAKE* *OF*, *TAKE* [*SOME*] *FOOD*; 3) of a thing,
> to get, find (a whole);
>
> #89 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#70, #10, #9] /
> #485 as [#6, #400, #70, #9] = ʻîyṭ (H5860): {UMBRA: #89 % #41 = #7} 1)
> to scream, shriek; 1a) (Qal) to scream; 2) *TO* *DART* *GREEDILY*,
> *SWOOP* *UPON*, *RUSH* *UPON*; 2a) (Qal) to dart greedily;
>
> AND THEY SHALL PASS THROUGH IT, HARDLY BESTEAD AND HUNGRY: AND IT SHALL
> COME TO PASS, THAT WHEN THEY SHALL BE HUNGRY, THEY SHALL FRET
> THEMSELVES, AND CURSE-H7043: THEIR KING-H4428: AND THEIR GOD-H430:, AND
> LOOK UPWARD.
>
> #176 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #100, #30,
> #30] / [#10, #100, #30, #30, #6] /
> #250 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#40, #100, #30, #30,
> #10, #600] = qâlal (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight,
> be swift, be trifling, be of little account, be light; 1a) (Qal); 1a1)
> to be slight, be abated (of water); 1a2) to be swift; 1a3) to be
> trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
> oneself swift; 1b2) to appear trifling, be too trifling, be
> insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
> despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1)
> to make light, lighten; 1e2) to treat with contempt, bring contempt or
> dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel)
> to shake oneself, be moved to and fro;
>
> #125 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #40, #30, #20, #5] /
> #176 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #40, #30, #20,
> #50, #6] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) king;
>
> #76 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #1, #30, #5, #10] /
> #102 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#1, #30, #5, #10,
> #50, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a)
> rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural
> intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c)
> works or special possessions of God; 2d) the (true) God; 2e) God;
>
> AND THEY SHALL LOOK UNTO THE EARTH; AND BEHOLD TROUBLE AND DARKNESS,
> DIMNESS OF ANGUISH; AND THEY SHALL BE DRIVEN TO DARKNESS." [Isaiah 8:19-22]
>
> ARCHETYPE: yuánxíng (原型):
>
> Traditionally, archetype refers to the model upon which something is
> based, but it has also come to mean an example of a personality
> archetype, particularly a fictional character in a story based on a
> well-established personality model. The word eponym (míngzǔ: 名祖) has a
> similar usage conflict:
>
> - A real or fictitious person or thing whose name has given rise to the
> name of a particular item.
> - (loosely, nonstandard, by extension) A word formed from a real or
> fictive place or thing.
>
> míng (名): name; noun (part of speech); place (e.g. among winners);
> famous; classifier for people;
> zǔ (祖): ancestor; forefather; grandparents
>
> Whereas a proprietary eponym is a successful brand name or trademark
> that has come into general use to refer to the generic class of objects
> rather than the specific brand type, without the exclusive rights to
> said product being lost by the parent company.
>
> For instance the word Pantheon from Greek Πάνθειον Pantheion, "[temple]
> of all the gods") is a former Roman temple and, since 609 AD, a Catholic
> church (Basilica di Santa Maria ad Martyres or Basilica of St. Mary and
> the Martyrs) in Rome, Italy, on the site of an earlier temple
> commissioned by Marcus Agrippa during the reign of Augustus (27 BC – 14 AD).
>
> #609 as [#5, #4, #200, #400] = hădârâh (H1927): {UMBRA: #214 % #41 = #9}
> 1) adornment, glory; 1a) *HOLY* *ADORNMENT* (*OF* *PUBLIC* *WORSHIP*);
> 1b) *GLORY* (*OF* *THE* *KING*);
>
> #609 as [#6, #2, #200, #1, #400] = bârâʼ (H1254): {UMBRA: #203 % #41 =
> #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion,
> create (always with God as subject); 1a1) of heaven and earth; 1a2) of
> individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4)
> *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and
> earth; 1b2) *OF* *BIRTH*; 1b3) of something new; 1b4) of miracles; 1c)
> (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
> to make yourselves fat;
>
> #609 as [#70, #40, #70, #30, #70, #3, #5, #10, #300, #1, #10] =
> homologéō (G3670): {UMBRA: #1088 % #41 = #22} 1) to say the same thing
> as another, i.e. to agree with, assent; 2) to concede; 2a) not to
> refuse, to promise; 2b) not to deny; 2b1) to confess; 2b2) declare; 2b3)
> to confess, i.e. to admit or declare one's self guilty of what one is
> accused of; 2c) to profess; 2c1) to declare openly, speak out freely;
> 2c2) *TO* *PROFESS* *ONE'S* *SELF* *THE* *WORSHIPPER* *OF* *ONE*; 2d) to
> praise, celebrate;
>
> #609 as [#4, #1, #10, #40, #70, #50, #10, #200, #9, #5, #10, #200] =
> daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO* *BE* *UNDER*
> *THE* *POWER* *OF* *A* *DEMON*;
>
> #1 - 𝌆中 = #452 [22 to 26 DEC]
> zhōng: 1. middle, 2. medium; medium sized, 3. China, 4. to hit the mark,
> 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
> intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
> reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
> an exam
>
> #452 as [#6, #10, #70, #300, #6, #50, #10] = ʻâsâh (H6213): {UMBRA: #375
> % #41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
> work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
> act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
> iii) to prepare; iv) to make (an offering); v) to attend to, put in
> order; vi) to observe, celebrate; vii) to acquire (property); viii) *TO*
> *APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to use; xi) to
> spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
> produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
> (Pual) to be made; 1b) (Piel) to press, squeeze;
>
> 22 DECEMBER 609 AD – Muhammad claims to have received what was to become
> the first wahy which is the Arabic word for revelation. In Islamic
> belief, revelations are God's Word delivered by His chosen individuals –
> known as Messenger prophets – to mankind.
>
> In 609, the Byzantine emperor Phocas gave the building to Pope Boniface
> IV, who converted it into a Christian church and consecrated it to St.
> Mary and the Martyrs on 13 MAY 609: "Another Pope, Boniface, asked the
> same [Emperor Phocas, in Constantinople] to order that in the old temple
> called the Pantheon, after the pagan filth was removed, a church should
> be made, to the holy virgin Mary and all the martyrs, so that the
> commemoration of the saints would take place henceforth where not gods
> but #381 - *DEMONS* were formerly worshipped."
> <https://en.wikipedia.org/wiki/Pantheon,_Rome>
>
> Twenty-eight cartloads of holy relics of martyrs were said to have been
> removed from the catacombs and placed in a porphyry basin beneath the
> high altar. On its consecration, Boniface placed an icon of the Mother
> of God as 'Panagia Hodegetria' (All Holy Directress) within the new
> sanctuary;
>
> The conventional understanding of the Pantheon’s genesis, which held
> from 1892 until very recently, goes something like this. Agrippa built
> the original Pantheon in honour of his and Augustus’ military victory at
> the Battle of Actium in 31 B.C.E.—one of the defining moments in the
> establishment of the Roman Empire (Augustus would go on to become the
> first Emperor of Rome).
>
> Given Isaac (son of Abraham as Yǐ sǎ (以撒) where Yǐ (以): to use; by means
> of; according to; in order to; because of at a certain date or place)
> whether the name CAESAR [Kǎi sǎ (愷撒)] or CATHOLIC MASS [mí sa (彌撒); mi
> (彌): brimming or overflowing] [also noting that Sā dàn (撒旦) as Satan
> where dàn (旦): dawn, morning, daybreak, day] falls within the conception
> of an eponym:
>
> kǎi (凱): triumphant, victorious, chi (Greek letter Χχ) is the 22nd
> letter with value #600 % #81 = #33
> sǎ (撒): to scatter, to sprinkle, to spill;
> sā (撒): to let go; to cast; to let loose; to discharge; to give
> expression to;
>
> sà (卅): thirty / sā (仨): three
>
> The natural day (dies naturalis) ran from sunrise to sunset: The hours
> were numbered from one to twelve as hora prima, hora secunda, hora
> tertia, etc. To indicate that it is a day or night hour, Romans used
> expressions such as for example prima diei hora (first hour of the day),
> and prima noctis hora (first hour of the night).
>
> The daytime canonical hours of the Catholic Church take their names from
> the Roman clock: the prime, terce, sext and none occur during the first
> (prīma) = 6 am, third (tertia) = 9 am, sixth (sexta) = 12 pm, and ninth
> (nōna) = 3 pm, hours of the day.
>
> <http://www.grapple369.com/?zen:1,row:3,col:5&prototype:heteros>
>
> .jackNote@zen: 1, row: 3, col: 5, nous: 73 [TIME: 06:00, SUPER: #395 /
> #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving
> / Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG), EGO: #461 / #73
> - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving /
> Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG)]
>
> #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #10, #400, #50]
> / [#1, #10, #400, #700] = ʼêythân (H386): {UMBRA: #461 % #41 = #10} 1)
> perpetual, constant, *PERENNIAL*, *EVER*-*FLOWING*; 1a) ever-flowing (of
> a stream); 1b) permanence, permanent, enduring (fig.);
>
> #419 - *SLAUGHTER* / NOUMENON RESONANCE FOR 22 JUNE 2023 as [#3,
> #6, #10, #400] /
> #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #6, #10,
> #400, #600] = gᵉvîyâh (H1472): {UMBRA: #24 % #41 = #24} 1) a body (of
> living creatures); 2) a corpse, carcass, *DEAD* *BODY*;
>
> #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #50, #6,
> #400] = gannâh (H1593): {UMBRA: #58 % #41 = #17} 1) *GARDEN*, orchard;
>
> #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #50, #4, #400,
> #5] = niddâh (H5079): {UMBRA: #59 % #41 = #18} 1) impurity, filthiness,
> menstruous, set apart; 1a) impurity; 1a1) of ceremonial impurity; 1a2)
> of menstruation; 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*,
> *IMMORALITY*;
>
> #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #4, #10, #20,
> #8, #200, #8, #10, #200] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1)
> absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO* *SIN*; 1b)
> to be a criminal, to have violated the laws in some way; 1c) to do
> wrong; 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in
> some respect; 2b) to wrong some one, act wickedly towards him; 2c) to
> hurt, damage, harm;
>
> #395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#40, #20, #300, #30,
> #5] /
> #406 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#6, #5, #40, #20,
> #300, #30, #5] = makshêlâh (H4384): {UMBRA: #395 % #41 = #26} 1)
> overthrown mass, stumbling-block, something overthrown, decay, ruin; 1a)
> *THING* *OVERTHROWN* (*FIGURATIVE* *OF* *KINGDOM*); 1b)
> *STUMBLING*-*BLOCK* (*OF* *IDOLS*);
>
> #395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#50, #300, #40, #5] /
> #400 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#5, #50, #300, #40,
> #5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a)
> *BREATH* (*OF* *GOD*); 1b) breath (of man); 1c) every breathing thing;
> 1d) spirit (of man);
>
> #395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #1, #30, #1,
> #50, #300, #10, #1] = balántion (G905): {UMBRA: #544 % #41 = #11} 1) a
> *MONEY* bag, purse;
>
> The name "Pantheon" is from the Ancient Greek "Pantheion" (Πάνθειον)
> meaning "of, relating to, or common to all the gods": (pan- / "παν-"
> meaning "all" + theion / "θεῖον"= meaning "of or sacred to a god").
>
> The Fontana del Pantheon (English: Fountain of the Pantheon) was
> commissioned by Pope Gregory XIII (7 January 1502 – 10 April 1585) and
> is located in the Piazza della Rotonda, Rome, in front of the Roman
> Pantheon. It was designed by Giacomo Della Porta in 1575 and sculpted
> out of marble by Leonardo Sormani.
>
> One of the major written sources about the building’s origin is the
> Roman History by Cassius Dio, a late second- to early third-century
> historian who was twice Roman consul. His account, written a century
> after the Pantheon was completed, must be taken skeptically. However, he
> provides important evidence about the building’s purpose. He wrote:
>
> "He [Agrippa] completed the building called the Pantheon. It has this
> name, perhaps because it received among the images which decorated it
> the statues of many gods, including Mars (#65) and Venus (#175); but my
> own opinion of the name is that, because of its vaulted roof, it
> resembles the heavens. Agrippa, for his part, wished to place a statue
> of Augustus there also and to bestow upon him the honour of having the
> structure named after him; but when Augustus wouldn’t accept either
> honour, he [Agrippa] placed in the temple itself a statue of the former
> [Julius] Caesar and in the ante-room statues of Augustus and himself.
> This was done not out of any rivalry or ambition on Agrippa’s part to
> make himself equal to Augustus, but from his hearty loyalty to him and
> his constant zeal for the public good."
>
> A number of scholars have now suggested that the original Pantheon was
> not a temple in the usual sense of a god’s dwelling place. Instead, it
> may have been intended as a dynastic sanctuary, part of a ruler cult
> emerging around Augustus, with the original dedication being to Julius
> Caesar, the progenitor of the family line of Augustus and Agrippa and a
> revered ancestor who had been the first Roman deified by the Senate.
> Adding to the plausibility of this view is the fact that the site had
> sacred associations—tradition stating that it was the location of the
> apotheosis, or raising up to the heavens, of Romulus, Rome’s mythic
> founder. Even more, the Pantheon was also aligned on axis, across a long
> stretch of open fields called the Campus Martius, with Augustus’
> mausoleum, completed just a few years before the Pantheon. Agrippa’s
> building, then, was redolent with suggestions of the alliance of the
> gods and the rulers of Rome during a time when new religious ideas about
> ruler cults were taking shape. [@4]
>
> yuán (原): 1. source; origin, 2. former; original; primary, 3.. raw;
> crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to pardon,
> 7. Yuan;
>
> Whilst there is no usage of the word xíng (型): mold; type; style; model,
> the conception of source has a single usage in expression: 泉原洋洋 within
> APPRAISAL #6 to TETRA #56 - 𝌽唫 = #507
>
> WHERE #507 = #451 - PRAXIS OF RATIONALITY + #56 - CLOSED MOUTH (CHIN):
> "The evil man commits one of two errors (both indicated by Yang's
> ambiguous phrasing). Either he hoards grain so long that all he finds in
> his storehouse are the *ROTTED* *CORPSES* of the rats who feasted on his
> stores of grain. Or, in his inveterate stinginess, the miser himself
> becomes a "rat." Whoever hoards his resources, in fact, turns out to be
> his own worst enemy. He has forgotten that the sole purpose of
> accumulation is to permit the later dispersal of grain and goods to
> promote the Good. By contrast, "though the superior man accumulates, he
> is also able to disperse."
>
> #507 as [#6, #1, #400, #50, #10, #600] = ʼêythân (H386): {UMBRA: #461 %
> #41 = #10} 1) perpetual, constant, perennial, ever-flowing; 1a)
> *EVER*-*FLOWING* (*OF* *A* *STREAM*); 1b) permanence, permanent,
> enduring (fig.);
>
> APPRAISAL #6: The spring at its source, full to overflowing,
> Is held in reserve on the hill in the park.
> FATHOMING #6: The closing off of the source of the spring
> Means: It cannot be criticized.
>
> Appraisal 6 corresponds to the Water phase; hence, the spring is used as
> metaphor. The swelling waters indicate the abundant force of Water.
> Water is like the "ever­ flowing ch'i" that endows the body with
> physical and moral strength. The source of the ch'i's flow is the
> conscience, which keeps to the high moral ground.
>
> #507 as [#1, #40, #400, #10, #50, #6] = ʼêm (H517): {UMBRA: #41 % #41 =
> #41} 1) *MOTHER*; 1a) of humans; 1b) of Deborah's relationship to the
> people (fig.); 1c) of animals; 2) point of departure or division;
>
> YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
>
> <https://www.youtube.com/watch?v=TxWKjv_mc2Q>
>
> The hill specifically described is a high mound depressed at top so that
> it forms a natural reservoir. Just as deep waters may collect until they
> are needed, the good conscience quietly gathers strength, awaiting the
> time when it will be put to use. In this case, to be closed at the mouth
> is praiseworthy.
>
> APPRAISAL #7: If closed off in the limbs,
> The Yellow Flesh decays.
> FATHOMING #7: Blocked in the four limbs
> Means: Bones and flesh are harmed.
>
> Appraisal 7 represents decay. The colour yellow always refers to what is
> central (ie. the MORAL imperative as ONTC #41 x n GROUNDING and #451 -
> PRAXIS OF RATIONALITY SPECTRUM), suggesting the marrow, the innermost
> muscles, or possibly the vital organs. If the circulating ch'i and blood
> are held up in the appendages, the center body cannot be nourished
> adequately.
>
> #507 as [#6, #40, #30, #20, #6, #400, #5] = malkûwth (H4438): {UMBRA:
> #496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
> power; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
>
> If this metaphor is applied to the body politic (#1016 = politeúomai
> (G4176): *TO* *BE* *A* *CITIZEN* / *TO* *ADMINISTER* *CIVIL* *AFFAIRS*,
> *MANAGE* *THE* *STATE*), all resources of the state are siphoned off by
> secondary figures, so that the people's welfare is neglected. If the
> metaphor applies to family relations, lesser figures grab much needed
> resources for themselves." [CANON, page 338]
>
> quán (泉): 1. fountain; spring, 2. wealth; *MONEY*, 3. groundwater, 4.
> the *NETHERWORLD*, 5. an ancient currency, 6. Quan
> yáng (洋): 1. ocean; foreign; western; foreign; vast; multitudinous;
> modern; a silver dollar or *COIN*;
>
> "... BUT HE, KNOWING THEIR HYPOCRISY, SAID UNTO THEM, WHY TEMPT YE ME?
> BRING ME A *PENNY*, THAT I MAY SEE IT. AND THEY BROUGHT IT. AND HE SAITH
> UNTO THEM, WHOSE IS THIS *IMAGE*-G1504 AND SUPERSCRIPTION? AND THEY SAID
> UNTO HIM, CAESAR'S. AND JESUS ANSWERING SAID UNTO THEM, RENDER TO CAESAR
> THE THINGS THAT ARE CAESAR'S, AND TO GOD THE THINGS THAT ARE GOD'S. AND
> THEY MARVELLED AT HIM." [Mark 12:15-17]
>
> #165 as [#5, #10, #20, #70, #50, #10] /
> #885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 =
> #24} 1) an image, figure, likeness; 1a) an image of the things (the
> heavenly things); 1a1) used of the moral likeness of renewed men to God;
> 1a2) *THE* *IMAGE* *OF* *THE* *SON* *OF* *GOD*, *INTO* *WHICH* *TRUE*
> *CHRISTIANS* *ARE* *TRANSFORMED*, is likeness not only to the heavenly
> body, but also to the most holy and blessed *STATE* *OF* *MIND*, which
> Christ possesses; 1b) the image of one; 1b1) one in whom the likeness of
> any one is seen; 1b2) applied to man on account of his power of command;
> 1b3) to Christ on account of his divine nature and absolute moral
> excellence;
>
> IF WE UTILISE THE DIALECTIC TO THE GRAPPLE@[] PROTOTYPE AS THE SAME
> DANIEL PROPHECY CHRONOLOGICAL RATIONAL PI (22 / 7) GROUNDING ANCHORED ON
> 20 MARCH 1996 TO THE CRUCIFIXION REPRISE DATE OF 3 APRIL 2015
>
> #66, {@4: Sup: 3 - MIRED: HSIEN (#76 - MALE DEME IS UNNAMED {%4}); Ego:
> 66 - DEPARTURE: CH'U (#165)}
>
> #3 - MIRED (HSIEN) = #454 / #66 - DEPARTURE (CH'U) = #517
>
> <http://www.grapple369.com/?idea:454,457,473,517>
>
> #454 as [#400, #4, #40, #10] / [#4, #40, #10, #400] = dâmâh (H1819):
> {UMBRA: #49 % #41 = #8} 1) to be like, resemble; 1a) (Qal) to be like,
> resemble; 1b) (Piel); 1b1) to liken, compare; 1b2) to imagine, think;
> 1c) (Hithpael) to make oneself like; 1d) (Niphal);
>
> #454 as [#3, #1, #40, #8, #200, #1, #200, #1] = gaméō (G1060): {UMBRA:
> #849 % #41 = #29} 1) to lead in marriage, take to wife; 1a) to get
> married, to marry; 1b) to give one's self in marriage; 2) to give a
> daughter in marriage;
>
> #454 as [#40, #8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 %
> #41 = #5} 1) a mother; 2) metaph. the source of something, the motherland;
>
> WHERE #454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN): "This
> tetragram explores the difficulty experienced at the start of any
> initiative. The character used for the title of this tetragram, a hapax
> graphomenon found only in the Mystery, is made up of two components: the
> first means "stone," the second means "firm" or "solid." Cognates for
> the title character include "to bind tightly or fast," "solidly fixed,"
> "imprisoned," and "unmoving."1 Clearly, movement is sluggish and
> weighted down at the beginning. Throughout the tetragram, the title
> character is played off against the verb, "to pull out," an action which
> is always viewed favourably. The title, then, must indicate the
> lamentable situation in which something is "held fast" or "mired" in
> some kind of trouble.
>
> #441 as [#2, #30, #4, #400, #5] /
> #454 as [#10, #30, #4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41 =
> #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1)
> *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) *OF*
> *DISTRESS* (*SIMILE*); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
> 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring
> forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
> 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) *TO*
> *BEAR* (FIG. - *OF* *WICKED* *BRINGING* *FORTH* *INIQUITY*); 1f)
> (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
> declare one's birth (pedigree);
>
> This definition is supported by the Head text that pictures yang ch'i
> like a *CHILD* *STRUGGLING* *TO* *ESCAPE* *THE* *DARK* *HOLD* *OF* *THE*
> *COSMIC* *WOMB*. (Note the tetragram's correlation with the Woman
> constellation.)
>
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
> *PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
> - TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298, #325, #336, #373
> - *APHELION* #393): 3 JULY 2019 (AEST)
> - TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #336, #342 - *PERIHELION*,
> #383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL
> 2023 (AEST) - EXMOUTH
>
> Like the succeeding tetragram Barrier, this tetragram emphasizes the
> dangers inherent in premature action. The early Appraisals in particular
> show the disadvantages of inadequate development, which prevents clean
> extraction (of the hair from the head, of evil from the self, of the
> worthy man from obscurity, of the world from its benighted customs). The
> wise man awaits the proper time in the cycle so that trends favuor him,
> knowing that even yang ch'i must wait until spring before manifesting
> itself in full glory.
>
> In an additive narrative form borrowed from the Changes, Appraisals 5­7
> skillfully use the metaphor of the journey to suggest the course of
> potential development from moral ignorance to full appreciation of the
> Tao. Like the #885 - *TRAVELER*, the person set upon self­-cultivation
> meets various obstacles and #885 - *DETOURS*, but so long as he never
> swerves from the right path, he will eventually arrive safely at his
> destination.
>
> #885 as [#2, #50, #400, #10, #2, #6, #400, #10, #5] = nâthîyb (H5410):
> {UMBRA: #462 % #41 = #11} 1) trodden with the feet, path, pathway; 2)
> path, pathway, *TRAVELLER*;
>
> #885 as [#1, #80, #1, #3, #800] = apágō (G520): {UMBRA: #885 % #41 =
> #24} 1) *TO* *LEAD* *AWAY*; 1a) esp. of those who are led off to trial,
> prison, or punishment;
>
> #885 as [#1, #4, #10, #20, #800, #50] = adikéō (G91): {UMBRA: #840 % #41
> = #20} 1) absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO*
> *SIN*; 1b) to be a criminal, to have violated the laws in some way; 1c)
> to do wrong; 1d) to do hurt; 2) transitively; 2a) to do some wrong or
> sin in some respect; 2b) to wrong some one, act wickedly towards him;
> 2c) to hurt, damage, harm;
>
> The journey metaphor also levels implicit criticism at the Sophists and
> at Chuang tzu, who used the paradox "Mountain and abyss are level" in
> arguing for the absolute equivalence of all experience. Following the
> tradition of the philosopher Hsün tzu, Yang Hsiung insists upon the
> substantive differences between various courses of action open to the
> individual. In his verses, then, mountain and abyss are shown to be far
> more dangerous than hill and gully." [CANON, pages 102-103]
>
> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "IF YOU'RE SIFTING THROUGH
> OLD FAMILY MEMORABILIA FROM BEFORE WORLD WAR II AND STUMBLE ACROSS A
> SWASTIKA OR TWO AMONGST YOUR 1920'S TO 1930'S ROMAN CATHOLIC WEDDINGS,
> DON'T BE ALARMED:
>
> THIS ANCIENT RELIGIOUS SYMBOL WHICH IS 'CONDUCIVE TO WELL BEING' OR
> 'AUSPICIOUS' IS NAIVELY CLAIMED BY SOME TO HAVE SIMPLY REPRESENTED
> *GOOD* *LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* UNTIL HITLER ADOPTED IT
> AS EMBODYING NATIONALISTIC PRIDE IN THE LEAD-UP TO WORLD WAR II AND IT
> BECAME SYNONYMOUS WITH THE NAZIS' ATROCITIES.
>
> JOAN WITHERS OF MORNINGTON, NEWS MEDIA STATEMENT THAT OUR STORY ON
> ECHUCA'S *SWASTIKA* ORCHESTRA OF THE 1930'S AND THE ORIGINAL MEANING OF
> THE SYMBOL SOLVED A LONGSTANDING MYSTERY FOR HER.
>
> SHE HAD LONG WONDERED ABOUT A PHOTO (*AS* *PICTURED* *SERVED* ON 5 JULY
> 2019 UPON THE SALE RETURNED SERVICES LEAGUE / FREEMASONS IN #312 -
> CONTRADICTION TO THE #CENTRE OF VALUE EXPRESSED BY SUCH LEGAL CLAIM
> REGARDING THE #373 - SOLAR ECLIPSE OF *APHELION* ON 3 JULY) SHE HAS OF
> HER MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930's. 'THE BRIDE
> HAD A BEAUTIFUL (ie. *HELL*-BENT) WEDDING GOWN AND RIGHT OUT AROUND THE
> FRONT (ON THE TRAIN) WAS A *SWASTIKA* EMBROIDERED INTO THE LACE,' JOAN SAYS.
>
> 'IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.'
>
> A *SWASTIKA* ALSO FEATURES IN THIS WEDDING PHOTO SHE BELIEVED TO BE FROM
> THE LATE 1920S, OF JOHN KEANE'S GREAT-AUNT ISOBEL'S WEDDING, SHOWING HIS
> LATE MOTHER ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR. THE BRIDE IS
> CARRYING A BOUQUET, A HORSESHOE—AND A *SWASTIKA*."
>
> #517 as [#6, #1, #300, #200, #10] = ʼesher (H835): {UMBRA: #501 % #41 =
> #9} 1) happiness, blessedness; 1a) often used as interjection; 1b)
> blessed are;
>
> #517 as [#1, #300, #200, #10, #6] / [#6, #5, #1, #300, #200, #5] =
> ʼăshêrâh (H842): {UMBRA: #506 % #41 = #14} 0) Ashera(h) = 'groves (for
> idol worship)'; 1) a Babylonian (Astarte)-Canaanite goddess (of fortune
> and happiness), the supposed consort of Baal, her images; 1a) the
> goddess, goddesses; 1b) her images; 1c) sacred trees or poles set up
> near an altar;
>
> #517 as [#5, #20, #3, #1, #40, #10, #7, #70, #50, #300, #1, #10] =
> ekgamízō (G1547): {UMBRA: #886 % #41 = #25} 1) to give away in marriage:
> a daughter; 2) to marry, to be given in marriage;
>
> In the previous tetragram, yin and yang quit their usual bases. Now, in
> this tetragram, they abandon their partnership. No chance remains for
> harmonious union. The myriad things feel despair, for they are left
> without a sense of belonging or direction. The tetragram is correlated
> with a Changes hexagram, whose title was interpreted by Han Confucians
> to mean ''no hope" or "no expectations," and whose theme was the loss
> that accrues from "reckless behaviour." This tetragram's assignment to
> Wood underscores the contrast between the present desiccated condition
> of all things and their former luxuriance. Given the unfavourable trends
> of the time, the wise person accounts it good if he is able to extricate
> himself from complete disaster.
>
> APPRAISAL #1: He leaves this Numen Pool
> To dwell in that withered #473 - *GARDEN*.
> FATHOMING #1: Quitting this Numen Pool
Means: He does not proceed with
> modesty.
>
> In Latin the term nūmen means:
> - A divinity, especially a local or presiding god.
> - An influence or phenomenon at once mystical and transcendant.
>
> An alternative form is noumen (ie. from whence we convey noumenon as
> metakosmeo representation as tripartite rather than number hypostasis
> prima material)
>
> - a nod of the head
> - divine sway or will
> - divine power or right
> - divinity (Georges Dumézil argues this is a modern meaning and not one
> from the Classical period, where it was either attributed to particular
> gods or other entities, such as in numen Cereris or numen dei, or
> wrongly interpreted)
> - (by extension) fairy
> - muse (source of inspiration)
>
> Could be simply an action noun of *nuō, for *nuimen, from *nuō + -men,
> thus meaning "a nodding with the head", "a nod", "command", "will" (as
> nūtus), with the particular meaning of "the divine will", "the will or
> power of the gods", "divine sway".
>
> Others suggest the Ancient Greek word νοούμενον (nooúmenon) ("an
> influence perceptible by mind but not by senses"), from νοέω (noéō), was
> borrowed into Early Latin as the word noumen, whose spelling changed to
> numen in Classical Latin.[
>
> Appraisal 1 corresponds to Water; hence, the reference to restorative
> waters. The exact meaning of the term Numen Pool is not certain. King
> Wen of Chou constructed in his domain a number of sites with "numen" in
> the title (for example, the Numen Terrace and Numen Park). The Numen
> Pool may belong to a sage whose charisma reflects a deep, even
> inexhaustible source of wisdom and grace. Most likely, however, the pool
> is simply an epithet for the innermost heart­ / mind, that marvellous
> reservoir of thought and the conscience. The withered #473 - *GARDEN*,
> apparently on high ground, presents a striking contrast. The #473 -
> *GARDEN* lacks moisture (a symbol for fecundity and grace), so it
> provides nothing to the community. By analogy, the petty man, ever
> intent on climbing high in the social and political worlds, fails to
> cultivate those virtues, in particular humility, that would yield good
> fruit." [CANON, pages 372, 373]
>
> However we have an analogous notion expressed by lèi xíng (類型): type,
> category, genre, form, style which has some 16 usages within the CANON
> OF SUPREME MYSTERY (4 BCE) and it first occurs within the HEAD TEXT
> expression: 而觸其類 to TETRA #6 - 𝌋戾 = #457 as contrariety / ritual which
> is notion of bifurcation applicable to #0 - GROUNDING (ie. the #2023
> reflects this grounding) as 13 to 17 JANUARY anchor:
>
> #457 as [#30, #400, #9, #8, #10] = lýō (G3089): {UMBRA: #1230 % #41 =
> #41} 1) to loose any person (or thing) tied or fastened; 1a) bandages of
> the feet, the shoes,; 1b) *OF* *A* *HUSBAND* *AND* *WIFE* *JOINED*
> *TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c) of a single man,
> whether he has already had a wife or has not yet married; 2) to loose
> one bound, i.e. to unbind, release from bonds, set free; 2a) of one
> bound up (swathed in bandages); 2b) bound with chains (a prisoner),
> discharge from prison, let go; 3) to loosen, undo, dissolve, anything
> bound, tied, or compacted together; 3a) an assembly, i.e. to dismiss,
> break up; 3b) laws, as having a binding force, are likened to bonds; 3c)
> *TO* *ANNUL*, *SUBVERT*; 3d) to do away with, to deprive of authority,
> whether by precept or act; 3e) to declare unlawful; 3f) to loose what is
> compacted or built together, to break up, demolish, destroy; 3g) to
> *DISSOLVE* *SOMETHING* *COHERENT* *INTO* *PARTS*, to destroy; 3h)
> metaph., to overthrow, to do away with;
>
> HEAD: Yang ch'i, newly hatched, is very small. Things, each diverging
> and separating, find their proper categories.
>
> lèi (類): 1. kind; type; class; category, 2. similar; like, 3.. class in a
> programming language, 4. reason; logic, 5. example; model, 6. Lei, 6.
> approximately
>
> Which then has some further elucidation of #885 - adikéō (G91):
> *DEVIATION* *OF* *NORMS* as commentary raised by the expression 失貞類
> within APPRAISAL #1 of TETRA #22 - 𝌛格 = #473:
>
> shī (失): 1. to lose, 2. to violate; to go against the norm, 3. to fail;
> to miss out, 4. to be lost, 5. to make a mistake, 6. to let go of;
>
> zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
> chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the
> trigrams in the Yijing, 9. four;
>
> #473 as [#20, #3, #50, #400] = gannâh (H1593): {UMBRA: #58 % #41 = #17}
> 1) *GARDEN*, orchard;
>
> #473 as [#2, #50, #6, #400, #10, #5] = bath (H1323): {UMBRA: #402 % #41
> = #33} 1) daughter; 1a) daughter, girl, adopted daughter,
> daughter-in-law, sister, granddaughters, female child, cousin; 1a1) as
> polite address; 1a2) as designation of women of a particular place; 1a3)
> as personification; 1a4) daughter-villages; 1a5) description of
> character; 1b) *YOUNG* *WOMEN*, *WOMEN*;
>
> TEMPORAL HEURISTIC FOR 0600 HOURS ON 22 JUNE 2023 GIVES GRAPPLE: [#18,
> #32, #10, #40, #21, #37, #65, #3, #69] PROTOTYPE
>
> <http://www.grapple369.com/?date:2023.6.22&grapple:18,32,10,40,21,37,65,3,69>
>
> [18, {@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18)}
> 32, {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#68 - I DO NOT THAT WHICH
> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 32 - LEGION: CHUANG (#50)}
> 10, {@3: Sup: 60 - ACCUMULATION: CHI (#128); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#60)}
> 40, {@4: Sup: 19 - FOLLOWING: TS'UNG (#147); Ego: 40 - LAW/MODEL: FA (#100)}
> 21, {@5: Sup: 40 - LAW/MODEL: FA (#187); Ego: 21 - RELEASE: SHIH (#121)}
> 37, {@6: Sup: 77 - COMPLIANCE: HSUN (#264); Ego: 37 - PURITY: TS'UI
> (#158 - I AM NOT HOT OF SPEECH {%23})}
> 65, {@7: Sup: 61 - EMBELLISHMENT: SHIH (#325); Ego: 65 - INNER: NEI (#223)}
> 3, {@8: Sup: 64 - SINKING: CH'EN (#389); Ego: 3 - MIRED: HSIEN (#226)}
> 69] {@9: Sup: 52 - MEASURE: TU (#441); Ego: 69 - EXHAUSTION: CH'IUNG (#295)}
>
> <http://www.grapple369.com/?date:2023.6.22&idea:226,247,295,441>
>
> #441 as [#1, #4, #6, #400, #10, #500] = ʼôwdôwth (H182): {UMBRA: #417 %
> #41 = #7} 1) cause; 1a) cause, reason for; 1b) the occasion of;
>
> #441 as [#1, #30, #10, #400] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1)
> to swear, curse; 1a) (Qal); 1a1) to swear, take an oath (before God);
> 1a2) to curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
> under a curse;
>
> #392 - NOUMENON RESONANCE FOR 14 MAY 2023 as [#1, #300, #80, #10, #1] /
> #441 as [#1, #300, #80, #10, #700] = ʼashshâph (H826): {UMBRA: #381 %
> #41 = #12} 1) conjurer, enchanter, (CLBL) necromancer;
>
> #441 as [#2, #30, #4, #400, #5] /
> #454 as [#10, #30, #4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41 =
> #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1)
> *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) *OF*
> *DISTRESS* (*SIMILE*); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
> 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring
> forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
> 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) *TO*
> *BEAR* (FIG. - *OF* *WICKED* *BRINGING* *FORTH* *INIQUITY*); 1f)
> (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
> declare one's birth (pedigree);
>
> #295 as [#40, #40, #7, #200, #8] = mizrâch (H4217): {UMBRA: #255 % #41 =
> #9} 1) place of sunrise, east; 1a) sunrise, east (with 'sun'); 1b) the
> east (without 'sun'); 1b1) to or toward the place of sunrise; 1b2) to
> the east, eastward;
>
> #295 as [#1, #10, #4, #10, #70, #200] = aḯdios (G126): {UMBRA: #295 %
> #41 = #8} 1) eternal, everlasting.;
>
> #295 as [#40, #50, #5, #200] / [#30, #50, #5, #200, #10] = nâhâr
> (H5104): {UMBRA: #255 % #41 = #9} 1) stream, river; 1a) stream, river;
> 1b) (underground) streams;
>
> ONTIC CHECKSUM TOTAL: #226 as [#6, #8, #2, #200, #10] / [#8, #2, #200,
> #10, #6] = châbêr (H2270): {UMBRA: #210 % #41 = #5} 1) united; 2)
> associate, fellow, worshippers; 3) companion;
>
> #226 as [#8, #30, #5, #8, #40, #5, #50, #70, #10] = eleéō (G1653):
> {UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to help one afflicted
> or seeking aid; 3) to help the afflicted, to bring help to the wretched;
> 4) to experience mercy;
>
> #226 as [#6, #8, #200, #2, #10] /
> #232 as [#2, #8, #200, #2, #500] = chereb (H2719): {UMBRA: #210 % #41 =
> #5} 1) sword, knife; 1a) sword; 1b) *KNIFE*; 1c) tools for cutting stone;
>
> DEME CHECKSUM TOTAL: #247 as [#5, #50, #1, #3, #20, #1, #30, #9, #7,
> #70, #40, #1, #10] = enankalízomai (G1723): {UMBRA: #248 % #41 = #2} 1)
> *TO* *TAKE* *INTO* *ONE'S* *ARMS*, *EMBRACE*;
>
> #473 as [#1, #3, #1, #80, #8, #300, #70, #10] = agapētós (G27): {UMBRA:
> #663 % #41 = #7} 1) *BELOVED*, *ESTEEMED*, *DEAR*, *FAVOURITE*, *WORTHY*
> *OF* *LOVE*;
>
> WHERE #473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE): "In
> the texts that follow, appropriate separation, distancing, and
> resistance are dominant themes.
>
> APPRAISAL #1: Sealing off inner goodness,
> Propriety fails, goodness is lost.
> FATHOMING: #1: Sealing off inner goodness
> Means: The center cannot assimilate the good.
>
> #473 as [#20, #1, #300, #5, #20, #100, #10, #9, #8] = katakrínō (G2632):
> {UMBRA: #1302 % #41 = #31} 1) to give judgment against, to judge worthy
> of punishment; 1a) to condemn; 1b) *BY* *ONE'S* *GOOD* *EXAMPLE* *TO*
> *RENDER* *ANOTHER'S* *WICKEDNESS* *THE* *MORE* *EVIDENT* *AND* *CENSURABLE*;
>
> The first position, which marks the Beginning of Thought, depicts the
> inner workings of the heart / mind, where seeds of goodness are
> implanted, as well as impulses toward evil. If an individual assiduously
> works to develop the good within, he will grow in moral strength as his
> evil impulses wane.
>
> Entelechy (ἐντελέχεια): From Late Latin entelechia, from Ancient Greek
> ἐντελέχεια (entelékheia), coined by Aristotle from ἐντελής (entelḗs,
> “complete, finished, perfect”) (from τέλος (télos, “end, fruition,
> accomplishment”)) + ἔχω (ékhō, “to have”).
>
> - (Aristotelian metaphysics) The complete realisation and final form of
> some potential concept or function; the conditions under which a
> potential thing becomes actualized.
> - (chiefly philosophy) A particular type of motivation, need for
> self-determination, and inner strength directing life and growth to
> become all one is capable of being; the need to actualize one's beliefs;
> having both a personal vision and the ability to actualize that vision
> from within.
>
> If, however, the individual fails to develop his potential for Good, his
> inner resistance to evil impulses will break down. As his mind
> increasingly fails to distinguish right from wrong, he will lose all
> appreciation of "the time-­tested categories."
>
> #473 as [#8, #9, #1, #400, #10, #5, #600] = chaṭṭâʼâh (H2403): {UMBRA:
> #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b)
> condition of sin, guilt of sin; 2c) punishment for sin; 2d)
> sin-offering; 2e) *PURIFICATION* *FROM* *SINS* *OF* *CEREMONIAL*
> *UNCLEANNESS*;
>
> The conscience as moral center will no longer review his conduct daily,
> nor will it be able to "assimilate the good" by imitation of the
> ancients. In that case, the individual loses all chance to cultivate his
> humaneness, the virtue that distinguishes him from the brutes.
>
> APPRAISAL #2: Sealing off internal evil
> Makes propriety profound.
> FATHOMING #2: Sealing off internal evil
> Means: Hidden propriety is marvellous.
>
> #473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 =
> #11} 1) plan, device, wickedness, evil plan, mischievous purpose; 1a)
> plan, purpose; 1b) *EVIL* *DEVICE*, *WICKEDNESS*; 1c) *NOT* *CHASTE*,
> *INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*;
>
> In a contrast to the preceding verses, this poem presents a good person,
> who steadfastly contains his evil impulses, lest his moral courage be
> sapped. As the individual becomes more fully human, he finally achieves
> that mysterious charisma associated with the ancient sage-­kings. The
> most significant acts of resistance, then, often take place in the
> hidden recesses of the heart and mind." [CANON, pages 190, 191]
>
> @4 - RANOGAJEC, DR. PAUL A, "The Pantheon:
> <https://www.khanacademy.org/humanities/ap-art-history/ancient-mediterranean-ap/ap-ancient-rome/a/the-pantheon>
>
> --
> Check out our SAVVY module prototype that facilitates a movable /
> resizable DIALOG and complex dropdown MENU interface deploying the third
> party d3 library.
>
> <http://www.grapple369.com/Savvy/>
>
> <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)